South East Europe
Kosovo’s Great Martyr
The cult’s writings upon Prince Lazar contain a number of facts relevant to the post-Kosovo Battle period of the Balkan history, above all concerning the ideology of the rulers and the state, the history of culture, religion and ethnic relations. The mission of these writings did not end with the canonization of Prince Lazar. They preserved and spread the cult of the martyr of Kosovo far outside the borders of the former state ruled by Prince Lazar. What is the most important to say is that the cult of Prince Lazar as “Kosovo’s great martyr” played for centuries together with the “Kosovo’s Legend” and “Kosovo’s Myth” a crucial role in national identification of the Serbs that is valid today as well […]
South-East Europe in the International Relations at the Turn of the 20th Century (I)
At the beginning of the 20th century the Great European Powers, divided into two totally antagonistic political-military alliances, were preparing themselves for the final settling of accounts among each other concerning the new division of political-economic spheres of influence and the redistributing the colonies around the world. Their different interests overlapped upon the territory of South-East Europe, much more look down at the other parts of the globe, for the reason of the exploitation of the regional natural wealth and to take advantage of the military-strategic importance of South-East Europe as the strategic hinterland of East Mediterranean and the most fitting bond between Central Europe and the Middle East […]
The Idea of Pan-Slavic Ethnolinguistic Kinship and Reciprocity in Dalmatia and Croatia, 1477–1706
This paper sets out to examine and clarify the historical development of the ideological concept of Pan-Slavism, which was created by the writers of Dalmatia and Croatia at the time of the late Renaissance and early Baroque (from the end of the 15th century to the very beginning of the 18th century). The literary works of that time by many of Dalmatia’s and Croatia’s writers deal with the ethnolinguistic aspect of Pan-Slavic unity, solidarity, kinship and reciprocity […]
