Kosovo Ethics, which are implanted in the national consciousness of the Serbian people, have not changed for 600 years – nor will they ever change. The basic values of those ethics, bequeathed to Serbians on Vidovdan in 1389, have not been chiseled on 2 stone tablets, but are impressed in the inmost being of every Serb [...]
Kosovo Ethics, which are implanted in the national consciousness of the Serbian people, have not changed for 600 years – nor will they ever change. The basic values of those ethics, bequeathed to Serbians on Vidovdan in 1389, have not been chiseled on 2 stone tablets, but are impressed in the inmost being of every Serb.
Every nation has 1 date in its history which it considers more important than any other. For the Serbs, the most important date in their history is June 15, by the old calendar – June 28, by the new calendar (Vidovdan). On that day, in 1389, 600 years ago, Serbian and Turkish armies clashed on the Kosovo Field. Both the Serbian ruler Prince Lazar and the Turkish Sultan Murad I died as a result of the battle. In addition, a great number of Serbian military leaders, as well as a great number of Serbian warriors, lost their lives. Notwithstanding the fact that according to historical documents neither the Serbs nor the Turks won the battle, Serbia was so exhausted that it was unable to continue resisting the Turks’a few decades later the heirs of Prince Lazar recognized Turkish suzerainty and 5 centuries of domination of the Serbs by the Turks ensued. That long and martyrlike enslavement changed the course of Serbian history and interrupted the cultural progress of the Serbs, which was clearly evident during the rule of the Nemanja dynasty.
It is difficult to assess the importance of the Kosovo Battle for world history. Such is also the case with the battles at the Alamo or Gettysburg, which are so important for American history. However, it is undeniable that the Battle of Kosovo was exceptionally significant not only for Serbia, but also for Europe and European Christian civilization.
It is a fact that on Vidovdan, June 15, 1389, the Serbs, without help from a single European nation, defended on Kosovo Field not only the frontiers of their own territory and lives of their people, but, at the risk of losing their national independence, they also defended the interests and security of Christian Europe. In the conflict of 2 rival civilizations, the Muslim and the Christian, the Serbs checked the wave of the Turkish invasion, interposed themselves as a wall between the Turks and Europe, and enabled Europe to make preparations for its own defense. It is questionable whether the history of Europe would have been the same without the Battle of Kosovo and the sacrifice of the Serbian nation.
However, no matter how great the historical value of Kosovo and Vidovdan may be, for the Serbs they have an additional unique dimension and preeminence. Persons of non-Serbian origin may consider Kosovo as only a far-away, strange, and, even, unimportant geographical territory, and Vidovdan, June 15, 1389, as a date of a battle of which they know little or nothing. As far as the Serbs are concerned, Kosovo is their Holy Land, the cradle of Serbdom, and their inalienable, historical, national, and cultural heritage. As far as they are concerned, Vidovdan, June 15, 1389, is not just the date of a battle, but their nation’s identity, and the sacred will and testament which contains religious, ethical, and national principles for all Serbian generations from the Kosovo Battle until the present. In the national consciousness all of Serbian history is divided into 2 periods: prior to the Kosovo Battle and after the Kosovo Battle. And whereas the other battles in which the Serbs took part are mentioned only in historical textbooks, Vidovdan alone is included in the calendar, which registers holidays and the names of saints exclusively. Vidovdan alone has become a national holiday which has been observed through the centuries, and it is observed on this occasion, 600 years after the Battle of Kosovo.
As a geographical territory, Kosovo was Serbian even before the year 1389, before Vidovdan. That ownership was not marked by sticks, in the way the prospectors for gold marked their claims, nor by the deeds written in ink on paper, but by ancient and magnificent churches and monasteries and by Serbian cemeteries and tombstones. The capitals of Serbian kings and the thrones of Serbian archbishops and patriarchs were in Kosovo. Moreover, with the Battle of Kosovo, Kosovo and Vidovdan merged into a single concept and became a synonym with a specific meaning: The Serbdom. After June 15, 1389, one cannot speak of Kosovo apart from Vidovdan or about Vidovdan apart from Kosovo. They are inseparable because on Vidovdan 1389, on the Field of Kosovo, in the blood of Serbian warriors was written an indelible deed that forever confirms the Serbian ownership of Kosovo. Vidovdan commemorations, which have been celebrated annually for centuries, are reconfirmations of both the Serbian ownership of Kosovo and of the Vidovdan-Kosovo ethics, which are the core of the Serbian national image and the essence of Serbian identity.
It should be emphasized that the Vidovdan commemorations are not celebrations of a Serbian military victory over the Turks, for the Serbs were not victorious in the Kosovo Battle. However, it is incorrect, and even malicious, to claim that at Vidovdan commemorations the Serbs “celebrate their defeat in the Kosovo Battle.” Such a statement has no logical or historical support. According to the historical documents, the Turks had not won a victory in the Battle of Kosovo. Neither a military victory nor a military defeat are not and could not have been either the reason or the meaning of Vidovdan commemorations. On those occasions the Serbs honor and commemorate the heroes of Kosovo who laid down their lives defending their faith, freedom, nation, and country. At the same time, Vidovdan commemorations are the annual reviews of the post-Kosovo Serbian generations. They are evaluated in terms of Vidovdan-Kosovo ethics and on the basis of their reconfirmation of the Pledge of Kosovo. On Vidovdan, June 15, 1389, on the Kosovo Field, the Serbs chose once and for all their religious, cultural, ethical, and national identity. Their choice, in the form of an unwritten pledge, was handed down to all post-Kosovo Serbian generations and, through 600 years, Serbs have lived by that pledge.
In the course of 6 centuries the geographical boundaries and demographic constituency of Kosovo, as well as the political and social conditions have changed. Serbs, who represented a majority in Kosovo, have been reduced to a minority. Uncontrolled migration of thousands of people from neighboring Albania to Kosovo on one hand and, on the other, mass exodus of Serbs from that territory, because of the merciless oppression to which the Serbs have been subjected by the newcomers, especially in the period 1943-1988, has changed the status of the Serbian population from a majority to a minority. Atrocities, unheard of even in uncivilized countries, have been perpetuated against the Serbian population in Kosovo. Regretfully, biased reporting in the world press, including the American, misrepresents the situation in Kosovo. Victims – Serbs – are portrayed as oppressors, whereas oppressors – the Muslim population in Kosovo – are depicted as victims. It is incomprehensible that the freedom-loving Serbs, the allies of America in 2 world wars, are being taunted and attacked in the American press, whereas their oppressors, the former allies of Hitler and Mussolini in World War II, are undeservedly favored and supported. Thus, not only geographical territories, social and political conditions, but allegiances change, too.
Fortunately, Kosovo ethics remain unchanged and those values will always endure for all future Serbian generations. Those values, briefly defined, are as follows:
Uncompromising faith in God, without which there is no genuine philanthropy;
Philanthropy, as a confirmation of the professed faith in God;
Firm dedication to Christianity as it is confessed by the Orthodox Church;
Priority of the spiritual over the material;
Faithfulness to God, nation, and motherland;
Freedom as a precious value for which everything should be sacrificed, whereas it should not be sacrificed for anything in the world;
Honesty, righteousness, and love for peace – virtues to be practiced by individuals as a basis for healthy social relationships;
Placing common interest above personal interests and readiness to sacrifice for those interests;
Compassion to be extended even to enemies;
National unity as a condition for national existence.
This testament, this set of ethics of Kosovo, represents the greatest importance of Kosovo and Vidovdan.
Inseparable through six centuries, it is the reason we celebrate Vidovdan today.
We would like to ask you to consider a small donation to help our team keep working. We accept no advertising and rely only on you, our readers, to keep us digging the truth on history, global politics and international relations.
Ema Miljkovic-Bojanic, M. A.Institute of History ofSerbian Academy of Sciences and ArtsBelgrade, 2000Malcolm’s Apology of the “Pax Ottomana” (Ab)using of historiography and historical facts for political ends is not a novelty introduced towards the end of the twentieth century. Its instances have been known throughout history, so that “practically there is not a single epoch of human history that was not controlled – by the Church, state, nation, party, leadership…” But precisely at a time when historiography seemed to be getting rid, at least partly, of the grip of “supervision” and when a critical approach was getting the upper hand, the ...
In 1991, a delegation of the German Bundestag visited Kosovo for the first time in order to talk with Kosovo Albanian nationalist leaders. This prompted – as early as 1991! – the warning by a senior member of the Yugoslavian parliament that “the British and the Germans would create a common intervention force with 70,000 soldiers in order to intervene in Kosovo.” [2] Indeed an early and accurate prophecy! So what about Germany’s role in preparing for the Kosovo war?There were and there are strategic differences between German and the US policies about how to retain or enhance hegemony. “As ...
Projections and Projective IdentificationsMartti Ahtisaari, the Chairman Emeritus of the International Crisis Group (ICG), a globalist think tank sponsored by the US, asserted that all Serbs were “guilty as a nation” for seeking to prevent the secessionist/separatist Greater Albania movement launched by Albanian ultra-nationalist terrorists in 1998. He told the Serbian Kosovo negotiating team that “you are guilty as a nation.” This is an example of the racist concept of “collective guilt” typically applied to a group of people based on shared characteristics to punish that group. It is one of the most primitive and barbaric human conceptions ever devised. ...
I will not dwell either on the prehistory nor early history of the region of Kosovo-Metochia (KosMet) in this article.The Montenegrins and medieval SerbiaIt used to pass from one state to the other, until Stephan Nemanja (1166−1196), a nobleman from Zeta (present-day Montenegro), founded the state of Serbia, whose center very soon later became exactly in today’s KosMet. First a Byzantine vassal dukedom, Serbia became soon an independent state, to become an empire under the rule of Stephan Dušan (1331−1355), the first Emperor of Serbia.[1]Serbia’s Nemanjić’s dynasty ended with Dušan’s son, Uroš, disintegrating into many feudal possessions.[2] In the epic ...
Photo evidence of a rapid Islamization of EuroChristian southern province of the Republic of Serbia - Kosovo-Metochia.The province is occupied by NATO gangsters in June 1999 and since that time the province is experiencing massive destruction of Serbian Christian Orthodox churches and monasteries followed by building of new mosques by Muslim Albanians.Financial support for Islamization of Kosovo-Metochia is of three sources:1) Muslim Albanian diaspora living & working in Western countries;2) The Wahhabites of Saudi Arabia; and3) Other Sunni Islamic countries, especially Turkey.During the last 15 years there were more built mosques than during 400 years of Ottoman rule in Kosovo-Metochia. ...
The topic to be addressed in this text is the basic misconception on the question of the Balkan Albanian ethnogenesis and national identity that was framed by extremely geo-politically coloured German-based “Illyrian” theory of the Albanian ethnic and cultural origin. This (quasi)theory, unfortunately, has very deep and negative regional political-security consequences. The implementation of the “Illyrian” theory of the Albanian ethnogenesis was accepted firstly by the Rilindja, (the Renaissance) – the Albanian nationalistic and chauvinistic political movement in 1878–1913 for the sake to create the ethnically pure Greater Albania as a national state of all Balkan Albanians composed by self-interpreted ...
On March 11, 2006, President Slobodan Milosevic died in a NATO prison. No one has been held accountable for his death. In the 12 years since the end of his lonely struggle to defend himself and his country against the false charges invented by the NATO powers, the only country to demand a public inquiry into the circumstances of his death came from Russia when Foreign Minister, Serge Lavrov, stated that Russia did not accept the Hague tribunal’s denial of responsibility and demanded that an impartial and international investigation be conducted. Instead, The NATO tribunal made its own investigation, known ...
Reichsfuehrer SS Heinrich Himmler arrived in Kraljevo, German-occupied Serbia on Thursday, October 15, 1942 to inspect the 7th Waffen SS Mountain Division “Prinz Eugen”. Himmler spent four days in Serbia, leaving on Sunday, October 18. The first offensive or operation of the Prinz Eugen division, the anti-guerrilla military operation against the Kopaonik region of central Serbia, was to attack the Chetnik guerrillas under Draza Mihailovich in the Kopaonik, Goc and Jastrebac mountains of central Serbia. Prinz Eugen attacked Chetnik troops under Chetnik Major Dragutin Keserovic.Himmler was photographed arriving in an air field in a German Junkers Ju 52 transport plane. Te ...
Remember watching ancient Orthodox Christian monasteries in flames in Kosovo dozen times.Old, noble constructions, spiritual and historical testimonies of past times.I also remember that majority of Orthodox Christian monasteries, churches and relics has been attacked and destroyed after NATO forces (officially: KFOR) took full control of the Serbian province.It amazed me to see how Western soldiers, under full equipment and heavy armament, often didn’t make a single move to stop Albanian violence; over 200 000 Serbs had to flee, in order to save their bare lives, bearing whole their lives in few suitcases if they were lucky enough.It turned out ...
The 2004 “March Pogrom” in Kosovo: A book of photo evidence! (Making ISIL of a Greater Muslim Albania). Such books you will not find at any kind of the Western mass-media or university teaching programme's reading list.Origins of images: Facebook, Twitter, Wikimedia, Wikipedia, Flickr, Google, Imageinjection, Public Domain & Pinterest.Read our Disclaimer/Legal Statement!Donate to Support UsWe would like to ask you to consider a small donation to help our team keep working. We accept no advertising and rely only on you, our readers, to keep us digging the truth on history, global politics, and international relations.Save
Author’s note: a draft version of the article was originally written at the end of December 2015 and published in March 2016. This is the extended article’s version.On April 24th, 2016 Serbia faced three-level elections: for the national parliament, local municipalities and Vojvodina’s autonomous provincial administration. The elections did not cover Kosovo province as current Serbia’s pro-NATO/EU’s government already two years ago de facto recognized in its negotiations with the EU and Pristina’s government that this province is not any more an integral part of the legal and administrative system of the Republic of Serbia. Nevertheless, these elections were in ...
March 2018 marks the 19th anniversary of NATO’s bombing of Yugoslavia.For over a month Canada has been bombing Yugoslavia. Without a parliamentary resolution, without a declaration of war and without a shred of legality Canadian war planes are attacking the nation that stood at the forefront of the fight against both Hitler’s Nazis and Mussolini’s fascists during World War II.The Nuremberg trial ruled that “to initiate a war of aggression… is not only an international crime, it is the supreme international crime.” Yet this is precisely what Canada and its NATO allies have done.The Canadian government said it was bombing ...
As the old Romans used to say, de mortuis nil nisi bonum, of the dead, speak no evil. Mr. Ivanović did nothing that anyone is aware to merit such a ghastly fate. But it would also be a mistake to regard him as the Ghandi or Mandela of Kosovo’s Serbs. He was a career politician, with everything that encompasses, including rumors of shady deals on the side. Curiously, his profile was that of a “moderate” and “cooperative” local politician. For that, he was rewarded by Pristina authorities not with a medal but a war crimes indictment so preposterous (the obligatory ...
When the civil war in Ukraine started, the question that arised is whether there are similarities between Ukrainian and Yugoslavian civil wars. So let’s compare these two countries, one that is falling apart – Ukraine and the other one that doesn’t exist anymore – Yugoslavia.Multinational countryYugoslavia was a multinational country with different national and ethnic groups coexisting together and two dominant nations Serbs and Croats. Ukraine is also quite a diverse country with Ukrainians, Russians (around 20% of Ukrainian population) and few minorities (Rusyns, Romanians, Hungarians) living together. Once the Yugoslavia collapsed, in a newly created ex-Yugoslav republic Croatia and ...
PrefaceKosovo (Serb. Kosovo-Metochia, Alb. Kosova) is a square-shaped province of the Republic of Serbia of 10,877 sq. kilometres that is approximately the size of the USA state of Connecticut. The province is situated in the southern interior of the Balkan Peninsula in South-East Europe.[1] For most of the 20th century-history, this province was part of Serbia like in the Middle Ages but from 1455 to 1912 it was occupied by the Ottoman Empire. After the 1998‒1999 Kosovo War the province is an autonomous territory under the formal administration of the UNO but, in fact, USA’s colony. Officially, the province has ...
In British mainstream commentary, the 1999 NATO bombing campaign against Slobodan Milosevic’s Yugoslavia is seen as a ‘humanitarian intervention’. Tony Blair still receives much praise for coming to the defence of the ethnic Albanians in Kosovo, whose plight was surely serious as they were subject to increasingly brutal abuses by the Yugoslav army towards the end of 1998 and early 1999. Yet the NATO bombing that began in March 1999 had the effect of deepening, not preventing, the humanitarian disaster that Milosevic’s forces inflicted on Kosovo. The bulk of the atrocities committed by Yugoslav forces took place after the NATO ...
America’s hegemonic project in the post 9/11 era is the “Globalization of War” whereby the U.S.-NATO military machine –coupled with covert intelligence operations, economic sanctions and the thrust of “regime change”— is deployed in all major regions of the world. The threat of pre-emptive nuclear war is also used to black-mail countries into submission.This “Long War against Humanity” is carried out at the height of the most serious economic crisis in modern history. It is intimately related to a process of global financial restructuring, which has resulted in the collapse of national economies and the impoverishment of large sectors of ...
The first thing you hear is the slow-moving clatter of a wheelchair. Then comes his voice. Fetah Rudi survived an attempted assassination which left him paralysed for life, and has spent more than 17 years suffering the consequences.Kosovo Liberation Army - A Balkan Islamic fundamentalist terrorist organizationIn June 1999, Rudi was one of the Kosovo Albanians who was detained and tortured in a Kosovo Liberation Army, KLA prison.A few months later in December 2000, Rudi - a member of the Democratic League of Kosovo, LDK, which at the time was President Ibrahim Rugova’s party - became a target during the ...
Needless to say, the important and portentous story of the attempted subversion of the Orthodox Church using the intelligence and political instruments still at the disposal of the moribund post-Christian West has gone virtually unreported, uncommented, and uncondemned. It concerns the multi-front offensive currently being unleashed against the most ancient and authentic Christian communion, the Orthodox Church.The epicenter of this externally induced commotion is at this moment in Montenegro, NATO’s latest “catch” in its persistent effort to secure or at least neutralize the Balkan rear, with a view to the projected conflict with Russia. One of the major remaining targets in ...
Since NATO’s intervention in 1999, Kosovo has been the subject of an unprecedented degree of international supervision. UNMIK, EULEX and K-FOR were afforded extensive, and essentially unaccountable, powers to maintain law and order and regulate Kosovo’s economy, judiciary and political system. In per capita terms, Kosovo has received the largest flow of aid ever distributed to a developing country: the international community put twenty-five times more money and fifty times more troops on a per capita basis into post-conflict Kosovo than into post-conflict Afghanistan.Regularly heralded as a success story, Kosovo is championed by some as proof that not all projects ...
The magazine is covering the research gaps uncovered by global Western hoax mainstream media platforms and academic teaching & research institutions.
This is an alternative information & academic research digest platform with the purpose to offer an alternative “another side of the truth”.
The magazine is independent, private, and free of any influence by any institution, organization, government, or pressure group. URL: www.global-politics.eu
