The Illyrian Movement (1830–1847) presents the most important period of the Croat national(istic) revival movement, which was one of the strongest national revival movements that emerged in the Austrian Empire (Habsburg Monarchy) in the first half of the 19th century […]
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In the Yugoslav historiography (1918–1941; 1945–1991) Lj. Gaj’s decision to choose a Illyrian name and the štokavian dialect for the Croatian national revival movement was politically explained by his wish to culturally and even politically unite all the South Slavs, believing that this was an ancient common name for all the (Balkan) Slavs, because he like the other leaders of the Illyrian Movement considered the ancient Balkan Illyrians (or Illyrs) as the South Slavic and even Slavic ancestors. However, this decision had much deeper roots and totally different purposes than it was officially presented by the Yugoslav historians. An undisputable fact is that Lj. Gaj chose the Serbian literal language (based on the people’s spoken language) for the literal language of all Croats. Gaj by himself recognized that the Croatian leaders of the national revival movement accepted exactly the Serbian literal language, which was reformed by Vuk Stefanović Karadžić, for the literal language of the Croats […]
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Lj. Gaj and his followers required that the Croatian national language has to be accepted as an official-bureaucratic medium of correspondence in the Triune Kingdom (Dalmatia-Croatia-Slavonia) within the Habsburg Monarchy instead of the Hungarian, Latin or German […]
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This text investigates the question of relations between the Croatian national revival movement and the Serbs from 1830 to 1847. Special investigation attention is put on the problem of how the language influenced ethnonational group identity among the Croats and Serbs in Dalmatia, Croatia and Slavonia (the so-called Triune Kingdom) during the period of the Croatian national revival movement that was officially and not only formally named as the Illyrian Movement […]
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