The interest of European scholars, primarily German and Austrian, in research on Albanian ethnical origin rose gradually during the second half of the 19th century. Their interest in Albanian and Balkan studies came later in comparison with the study of other ethnic groups and regions in Europe. The reason was that Euro-centrism of the late 19th century and the early 20th century defined the Balkans and its nations as the territory and peoples of obscure identity. In contrast to the “real Europe”, the Balkans was seen as the “Orient”, not part of Europe at all, and above all it was considered as an “uncivilized” part of the world.
Nonetheless, when the studies of the Albanians began the research was focused on the relationships of the Albanian language to other European languages. However, the first hypothesis with respect to Albanian ethnic origins was quite indistinct and very soon discarded by the majority of scholars. According to a nebulous hypothesis proposed by A. Schleicher, the Albanians originated from the Pelasgians who were supposed to be the most indigenous Balkan population, settled not only on the entire territory of the Balkan Peninsula, but also inhabited a major portion of the Mediterranean basin in pre-historic times. Moreover, it was erroneously believed that Indo-European languages such as Greek, Latin and “ancient” Albanian (i.e., the Illyrian language) were derived from the ancient Pelasgian language. However, some of Albanian scholars at present still believe that this hypothesis has real scientific foundations regardless of the fact that later 19th century linguists and researchers in comparative philology undermined the “Pelasgian” hypothesis and finally at the beginning of the 20th century overturned it.
The German linguist Franz Bopp was first to claim (in 1854) that the Albanian language had to be considered as separate branch of the Indo-European family of languages. The scientific foundation of the hypothesis that the Albanians derive their ethnic origin from the Balkan Illyrians based on language criteria was laid out by the late 19th century Austrian philologists Gustav Meyer. He claimed that the contemporary Albanian language was a dialect of the ancient Illyrian language. His claims initially were based on the results of the analysis of a few hundred basic Albanian words, tracable to their Indo-European origin. Later, Albanian national workers transformed Meyer’s hypothesis into the “Illyrian” theory of the Albanian ethnic background. Meyer’s hypothesis was based on the results of his linguistic investigations and comparisons of ancient Illyrian language to contemporary Albanian. Meyer argued that the modern Albanian language had to be considered as the last phase of the evolution of the old Illyrian language. Specifically, according to him, the 19th century Albanian language was a dialect of the ancient Illyrian language. However, the critical problem with Mayer’s methodology was the fact that we do not have any evidence of the ancient Illyrian language as the Illyrians were illiterate. The reconstruction of this ancient language is a matter of the science of fantasy. Nevertheless, G. Meyer, a professor at Graz University from 1880 to 1896 wrote several works in which he opposed A. Schleicher’s Pelasgian theory of Albanian origin. Mayer claimed in his works (Albanesischen Studien, Albanesische Grammatik, Etymologische Wörterbuch der Albanesischen Schprache) that Albanian language was nothing more than a dialect of the ancient Illyrian language.
Meyer’s hypothetical claims were taken up by a majority of Albanian authors, primarily from Italy, who made use of them for the propaganda directed to the realization of Albanian territorial claims, especially by the Albanian nationalist movement in the coming decades. The final aim of this propaganda work was to prove, using the evidence derived from scholarly research, that the Albanians were not members of ethnic Turk, Greek or South Slavic populations, but rather members of a totally different ethnic group, which had its own language. In other words, they fought for international recognition of the existence of separate Albanian nationhood which had certain national rights, including the basic right to create their own national independent (Albanian) state. Such a national state of the Albanians would embrace all Albanian populations of the Balkan Peninsula. For instance, on May 30th, 1878 the Albanian Constantinople Committee proclaimed their desire for peaceful coexistence between the Albanians and their Slavonic and Greek neighbors, but only under the condition that the Albanian ethnographic lands would be included into a unified Albanian national state.
The so-called Italo-Albanians, or Arbereshi, whose predecessors emigrated from Albania after the death of Scanderbeg in 1468 to the southern Italian provinces of Puglia, Calabria and Sicily, formulated this political program for the unification of Albanians into a united or Greater Albania. The program underlined that the achievement of national unity and the liberation of the Albanians required their territorial unification, joint economy, joint standardized language and a pervasive spirit of patriotism and mutual solidarity. The Albanian national leader from the end of the 19th century, Naïm Frashëri (1846–1900), described what it meant to be Albanian: “All of us are only single tribe, a single family; we are of one blood and one language”. It is obvious that on the question of national unification at the turn of the 20th century Albanian workers would seek an Albanian ethnic and cultural identity primarily in common language since in Albanian case religion was a divisive rather than unifying factor. Additionally, and for the same purpose of national unification, they demanded that Albanian language be written in the Latin alphabet in order to distinguish themselves from the neighboring Greeks, Serbs, Montenegrins and Ottoman lords. This was totally irrelevant to the overwhelming majority of Albanians who could read neither the script. However, the national unification of Albanian people on the basis of language was not completely successful, and even today it is still difficult for the Gheg Albanians to fully understand the Tosk Albanian dialect.
 The question of Albanian ethnogenesis was first examined by Johan Thunmann (1746−1778) in 1774 (Research on history of the East European peoples, Leipzig) and Johan Georg von Hahn (1811−1869) in 1854 (Albanian studies, Jena). Both were of the opinion, but not based on any source, that the Albanians lived in the territories of the ancient Illyrians and they were natives and Illyrian in essence. Hahn thought that ancient names like Dalmatia, Ulcinium, Dardania, etc. were of Illyrian-Albanian origin. This hypothesis is fully accepted by modern Albanian linguists. For example, “The name of Ragusium (present-day Dubrovnik), which in the mouth of the Albanians was Rush Rush, shows that the Adriatic coast was part of the territory inhabited by the ancestors of the Albanians beyond the present ethnic borders. The adoption of this name by the Albanians belongs to the time since 614 B.C… I conclude that there is a continuity of the Albanians in their present territories since ancient times. The old place-names in their present form indicate that this population has continuously inhabited the coasts of the Adriatic from that time until today” [Çabej E., “The problem of the autochthony of Albanians in the light of place-names”,Buletini i Universitetit Shteteror te Tiranes, № 2, 1958, pp. 54–62]. This standpoint is usually unquestionably recognized as truth by Albanian and German researchers like Peter Bartl in his book: Albanian. Vom Mittelalter bis zur Gegenwart, Regensburg, Verlag Friedrich Pustet, 1995 [Serb language edition: Бартл П., Албанци од средњег века до данас, Београд: CLIO, 2001, p. 15]. However, the Illyrian theory of Albanian origin (the Albanians were considered even as the oldest European people) was created by German and Austrian scholars for the very political purpose: to unite all ethnic Albanians around the central political ideology and national consciousness [Батаковић Т. Б., Косово и Метохија. Историја и идеологија, Друго допуњено издање, Београд: Чигоја штампа, 2007, pp. 66−67; Екмечић Е., Стварање Југославије 1790−1918, II, Београд, 1989, pp. 450−455]. At that time, like today, the ethnic Albanians were divided into three antagonistic confessions (Islam, Roman-Catholicism and Orthodoxy) and many hostile clans based on the tribal origin. In fact, the German scholars invented for the Albanians both artificial tradition and artificial “imagined community” in order to be more scientifically stronger in their territorial claims against the Serbs, Montenegrins and Greeks. In this context, we cannot forget that the first Albanian state was created and supported exactly by Austria-Hungary and Germany in 1912−1913. In the other words, the Albanians have been the Balkan clients of German political expansionism in the region.
 Mishkova D., “Symbolic Geographies and Visions of Identity: A Balkan Perspective”, European Journal of Social Theory, Vol. 11, No. 2, 2008, pp. 237−256.
 On ancient Balkan Pelasgians as the Greek tribes, see [Zorzos G., Greek Pelasgian Tribes Textbook, CreateSpace Independent Publishing Platform, 2009 (in Greek)].
 However, even today there are many non-Albanian scholars who believe in a theory of Albanian Balkan origin as one of the oldest European nations. See, for instance [Jacques E. E., The Albanians: An Ethnic History from Prehistoric Times to the Present, Jefferson, N. Carolina: McFarland & Company, Inc. Publishers, 2009].
 Regarding the contemporary scientific results on this question, see [Hamp E. P., “The Position of Albanian”, Proceedings of Conference on Indo-European Linguistics, Los Angeles, 1963].
 Батаковић Т. Д., Косово и Метохија. Историја и идеологија, Друго допуњено издање, Београд: Чигоја штампа, 2007, p. 66.
 Gut Ch., “Groupe de Travail sur l’Europe Centrale et Orientale”, Bulletin d’Information, № 2, June 1878, Paris, p. 40.
 The international political aspect of the Albanian struggle for a pan-Albanian national unification into a Greater Albania is evidenced by the fact that Albanian national workers tried to obtain the support of Western Europeans by claiming that Greater Albania would be the crucial bulwark against Russian penetration to the Balkans via Russian client (Orthodox) nations and states – the Serbs, Montenegrins and Greeks. For instance, Montenegro was presented by the Albanians as “the Russian outpost at the Adriatic Sea”. The Albanian Sami Frashëri published an article in Istanbul newspapers Tercüman-i şark on September 27th, 1878 in which the borders of Greater Albania were defined by the borders of four “Albanian” provinces (vilayets) of the Ottoman Empire – Scodra, Bitola, Ioanina and Kosovo. These four provinces would be united into the so-called “Albanian Vilayet” (see figure 1). The First Prizren League, as the first organized Albanian political organization, accepted this concept in autumn of 1879 as the programe of the organization [Бартл П., Албанци од средњег века до данас, Београд: CLIO, 2001, pp. 96, 100−101].
 Hobsbawm E. J., Nations and Nationalism since 1789. Programme, Myth, Reality, Cambridge, 2000, pp. 52, 115. About the language basis of (non)identification among the Albanians from the beginning of the 20th century see: Durham E., High Albania, London, 1909, p. 17. On Albanian modern history, see [Vickers M., The Albanians: A Modern History, London−New York: I. B. Tauris, 2006].
Prof. Dr Vladislav B. Sotirović
© Vladislav B. Sotirović 2017
Book by Vladislav B. Sotirovic: Global Research. Selected articles (second edition), Vilnius: UAB “Mylida”, 2016
ISBN 978-609-408-840-7, UDK 911.3:32 So-121
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Prof. Dr. Krisztina Arató, Vice-director of the Institute of Political Sciences at the Faculty of Law and Political Sciences, Eötvös Lorand University, Budapest, Hungary
Dr. Christian Rossi, Department of Social Sciences and Institutions, Cagliari University, Cagliari, Sardinia, Italy
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The Balkan Peninsula together with the region of South-East Europe historically has been one of the most important focal points of the Russian foreign policy, cultural influences and attempts to spread an ideology of the Orthodox solidarity and the Slavic reciprocity. These ideas are common to almost all trends of the Russian public life in the past and today.
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There have been at least two countries in Europe in recent history that undertook ‘anti-terrorist’ military operations against ‘separatists’, but got two very different reactions from the Western elite.
The government of European country A launches what it calls an‘anti-terrorist’ military operation against ‘separatists’ in one part of the country. We see pictures on Western television of people’s homes being shelled and lots of people fleeing. The US and UK and other NATO powers fiercely condemn the actions of the government of country A and accuse it of carrying out ‘genocide’ and ’ethnic cleansing’ and say that there is an urgent ...
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AJNOVCE (in the Middle Ages Hainovci, K. Kamenica): 1. ruins of the Tamnica monastery with the church built and frescoed in the 14C on the foundations of an older Byzantme basilica; 2. remains of a church in the old cemetery ...
In December last year , NATO officially invited Montenegro to become the 29th member state of the most powerful military organisation of our times, if not, in fact, of all time. The country’s Prime Minister, Milo Đukanović, assured the NATO secretary-general that “you can count on us at any time.” It is always nice to hear that someone has your back. But in Montenegro’s case, it means that they have our back with an entire active-duty military force of only two thousand personnel. It is not quite clear how the tiny nation of less than 700,000 people enhances U.S. security ...
GR Editor’s Note
The following article by professor Eric Waddell was first published twelve years ago by Global Research in December 2003 in the immediate wake of the invasion and occupation of Iraq by US and British forces, with a postscript added in 2007. The article provides an incisive historical perspective on America’s “long war” against humanity, which is being carried out under a fake humanitarian mandate.
Let us be under no illusions as to the intent of the US and its allies.
We are dealing with World Conquest under the disguise of a “Global War on Terrorism”.
Michel Chossudovsky, December 24, ...
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1389—Muslims defeat Christian Serb defenders in Kosovo, depopulate the area and invite mountain tribe of Albanians, in exchange for converting to Islam, to take over pillaged land from Serbs.
1594—Sinan Pasha, an ethnic Albanian, who was a commander in the Ottoman Turkish Empire, burned the relics of St. Sava at Vracar, Belgrade. St. Sava is the Saint that brought Serbs into Christianity.
1878—Albanian nationalist leaders meet in Prizren, known as the First League of Prizren, to announce the creation ...
Serbia today is a member-State of United Nations (U.N.), after the Socialist Federal Republic of Yugoslavia was split into several nations during the early 1990’s when war broke out between Serbian General Milosevic and neighboring nations. After partition, Serbia is still the most powerful “state” of the former Yugoslavia.
“Kosovo”, the term used for the territory of southern Serbia, is de-jure recognised as a “state” by over 110+ “states”, but is not a “state” itself, as per the Montevideo Convention on the Rights and Duties of States (1933), and is not a “state” at the U.N. where 2/3rd positive vote is ...
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“NATO’s four multinational battle groups in the Baltic countries and Poland are now fully operational, ...
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Recommended alternative reading list on the Yugoslav studies not used by mainstream corporative Western mass-media and top Western universities dealing with global security, world politics and international relations. Reading proposed readers below you can complete picture on the Yugoslav studies out of the official Western approach.
March Pogrom 2004 Book and Photo Evidence
KOSOVSKA GOLGOTA Intervju 1988
20 Principal Misconceptions on Kosovo Issue
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Kosovo Murky Reality
Lista Diane Budisavljevic 1941 Do 1945 by Владислав Б. Сотировић/Vladislav B. Sotirović
Josip Broz Tito Bez Maske! by Владислав Б. Сотировић/Vladislav B. Sotirović
Hayden Mass Killings and Images of Genocide in ...
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The following text by Michel Chossudovsky was presented in Seoul, South Korea in the context of the Korea Armistice Day Commemoration, 27 July 2013
A Message for Peace. Towards a Peace Agreement and the Withdrawal of US Troops from Korea
Armistice Day, 27 July 1953 is day of Remembrance for the People of Korea.
It is a landmark date in the historical struggle for national reunification and sovereignty.
I am privileged to have this opportunity of participating in the 60th anniversary commemoration of Armistice Day on July 27, 2013.
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Interview with Čedomir Prlinčević
Formerly the Chief Archivist of Kosovo and President of the Jewish Community of Priština; driven from Kosovo by KLA terrorists in 1999
Interviewer: Jared Israel
Translator: Petar Makara
[Posted 3, December 2000 * New introduction, 4 April 2006]
This is the second Emperor’s Clothes interview with Čedomir Prlinčević (pronounced Ched-o-meer Pra-linch-eh-vich).
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Book by Vladislav B. Sotirovic: “Global Research. Selected articles” (Second Edition), Vilnius, 2016
The Pan-Slavism and Tsarist Russia’s Balkan policy
US-NATO Operations in Kosovo and Ukraine: Compare and Contrast
The Western World’s Joke: Decolonization
The Shortened List of the Serb Christian Orthodox Shrines of Kosovo-Metochia (13th-20th centuries)
U.S. Geopolitical Games in Montenegro and Proven Winning Approach by Đukanović
World Conquest: The United States’ Global Military Crusade since 1945
Kosovo: Key Dates in the Century Long Goal to Create a Greater Albania
Illegal Occupation of Southern Serbia: Kosovo – Analysis
For 68 Years NATO Failing to Create a Peaceful World
The Illyrians: Autochthonous Balkan People having Nothing Common with Modern Albanians
Kosovostan Albanian Monstrous Crimes
Can You Imagine? Readers on Еx-Yugoslavia
Dysfunction in the Balkans: Can the post-Yugoslav settlement survive?
The European Union, Moral Hypocrisy, and Stroking Tension in the Balkans
America’s War Аgainst the People of Korea: The Historical Record of US War Crimes
Violation of Human Rights of Serbs in the Province of Kosovo and Metohija
Why Albanians Fled Kosovo During the 1999 NATO Bombing
Ukraine could Learn from Kosovo’s Troubles
International Injustice: The Conviction of Radovan Karadzic