(Quasi)Academic Foundations of a Racist Greater Albania

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The question of Albanian borders

The topic to be addressed in this text is the basic misconception on the question of the Balkan Albanian ethnogenesis and national identity that was framed by extremely geo-politically coloured the German-based “Illyrian” theory of the Albanian ethnic and cultural origin. This (quasi)theory, unfortunately, has very deep and negative regional political-security consequences during the last century.

The implementation of the “Illyrian” (quasi)theory of the Albanian ethnogenesis was accepted firstly by the Rilindja, (the renaissance) – the Albanian nationalistic and chauvinistic political movement in 1878–1913 for the sake to create the ethnically pure Greater Albania as a national state of all Balkan Albanians composed by self-interpreted all ethnographic and (quasi)historical “Albanian” territories at the expense of historical truth, justice as well as the Slavic and the Greek national interest.

The Illyrian tribes at the Balkans before the 1 century AD

The “Illyrian” (Quasi)Theory on the Albanian Balkan Origin

The so-called “Illyrian” (quasi)theory of the ethnic origin of the Albanians (created by the German and the Austrian scholars) became purposely the most popular theory of the Albanian nation’s derivation among the majority of the Albanian scholars, politicians, and intellectuals (see, for example [Marmullaku R., Albania and Albanians, London, 1975, pp. 5–9; Miridita Z., Istorija Albanaca (“Iliri i etnogeneza Albanaca”), Beograd, 1969, pp. 6–13; Historia e popullit Shqiptar, I, Prishtinë, 1969, pp. 155–161]). The crucial and concluding point of this (quasi)theory (in fact, it is actually a very highly politicized and above all non-provable hypothesis) is that the present-day Albanians are an authentic nation (ethnolinguistic group) of the Balkans, the oldest, an aboriginal and autochthonous ethnolinguistic group in this part of Europe. As a result, the Albanians’ South Slavic neighbours (the Serbs, Montenegrins, and Macedonian Slavs) in contrast to the “indigenous” Albanians are just “newcomers” to the Balkans (who arrived at this peninsula “only” at the turn of the 7th century AD) [Malcolm N., Kosovo: A Short History, New York, 1999, pp. 22−40]. Therefore, their ethnicity and nationality are allegedly much more recent than that of the Albanians. Subsequently, “historic rights” of the Balkan (quasi)autochthonous Albanian population on certain disputed Balkan territories (primarily between the Albanians and the South Slavs but also and between the Albanians and the Greeks) are stronger, more justifiable and historically more deeply rooted in comparison to the “historic rights” of the Serbs, Montenegrins or Macedonian Slavs. For that reason, it is expected that a “democratic” West will support the “justifiable” Albanian imperialistic territorial claims framed by the nationalistic and racist idea of a united Greater Albania (about the problem of relations between national identification and border identities, see [Wilson Th., Donnan H. (eds.), Border Identities. Nation and state at international frontiers, Cambridge, 1998]).

However, the Albanian national identity was created by the Austro-Hungarian authorities in the late 19th century and the very beginning of the 20th century. A Bulgarian scholar Teodora Todorova Toleva in her recent book on the creation of Albanian national identity published in 2012, cites unpublished documents from the Austrian State Archives (Haus-, Hof- und Staatsarchiv) in Vienna that demonstrate that the Austro-Hungarian authorities had a crucial influence on the creation of Albanian nationality in the years of 1896−1908 [Тодорова Толева Т., Влиянието на АвстроУнгария за създаването на албанската нация, 1896−1908, София, 2012]. This book is based on her Ph.D. dissertation defended at Barcelona University on September 16th, 2008 (see also [Schanderl D. H., Die Albanienpolitik Österreich-Ungarns und Italiens 1877−1908, Albanische Forschungen № 9, Wiesbaden: Otto Harassovitz, 1971]). It became today clear that such an Austro-Hungarian policy of creation of the Albanian national identity, nationalism, and finally independent state of Albania in 1912 was fundamentally pointed out against the Serbian, the Montenegrin, and the Greek national interests in the region.

Here, we have to make a short note of clarification that the “Montenegrins” should be considered from a cultural, religious, and ethnolinguistic point of view as the Serbs from Montenegro (Glomazić M., Etničko i nacionalno biće Crnogoraca, Beograd, 1988). Historical, political, religious, economic, and cultural relations between the Serbs from Montenegro (the Montenegrins) and the Serbs from Serbia are similar to those of the Germans from Austria (the Austrians) and the Germans from Germany. However, today 60% of the citizens of Montenegro claim, as a direct consequence of anti-Serb propaganda and policy of the Yugoslav communist government after the WWII, that they are ethnolinguistic “Montenegrins” different from the Serbs (on this problem see more in [Lazarević D., “Inventing Balkan Identities: Finding the Founding Fathers and Myths of Origin – The Montenegrin Case”, Serbian Studies: Journal of the North American Society for Serbian Studies, Vol. 25, No. 2, 2011 (2014), pp. 171−197]).

Nevertheless, shortly, according to the (quasi)theory of the Illyrian-Albanian (quasi)ethnolinguistic continuity, the Albanians are descendants of the ancient Balkan population – the Illyrians. The national name of the Albanians has to come from the name of one Illyrian tribe – the Albanoi. Furthermore, the tribal name, Albanoi, was the designation applied to the entire number of the Illyrian tribes around the Ionian Sea. However, for instance, contemporary German historiography does not mention the Illyrian tribal name Albanoi at all. The territory of Albania in the Greco-Roman time was populated only by one Illyrian tribe, the Taulantii. In addition, neighboring present-day Greek territories were settled by the Illyrian tribe Dassaretii, ancient Macedonia by the Paeones and Dardanes, and Kosovo-Metochia by the Scirtones [Westermann Großer Atlas zur Weltgeschichte, Braunschweig, 1985, pp. 38–39].

A grave place of a member of the Kosovo Liberation Army with a clear political message what they were fighting for during the Kosovo War of 1998−1999. That was a Greater Albania

A Linguistic Speculation

However, the proponents of the “Illyrian” (quasi)theory of the Albanian ethnographic origin built their scientifically unproved hypothesis mostly on the pure speculation that the modern Albanian language is directly descended from the ancient Illyrian one as well as that both of them belong to the same Indo-European language-group. Nevertheless, this claim is extremely disputed by contemporary linguistic science. The fact is that the Albanian language as a spoken language of the inhabitants of present-day Albania was not mentioned in any historical source until 1285 when it was for the first time recorded under this name in the manuscripts from Dubrovnik in which the language was referred to as lingua albanesesca. The name for the land – Albanon (the territory on which the Albanian language speakers live) is derived from the name of the language. This term for Albania, according to the supporters of this (quasi)theory, appears in several 13th-century Latin dictionaries, as well as in some of the Byzantine historical sources. The mediaeval sources referred to the region between Mache river on the north and Schumbe river on the south (both in present-day Albania) as Arbanon (or Arber) but without any connection with the Albanian ethnic name. The Serbs who were living there before the Albanians occupied this territory coming from Sicily in the year of 1043 called this region as Raban. According to the 2nd century Greek geographer Ptolemy, this territory was settled by the Albanoi tribe which was of the Illyrian origin. However, the name of the Balkan Albania and subsequently of the ethnic Albanians is not derived from Albanoi or Arbanon but rather from the town-name of Albanopolis or Albanum (Whitetown or Belgrade) [Деретић И. Ј. Антић П. Д., Јарчевић М. С., Измишљено досељавање Срба, Београд, 2009, p. 266].

A map of a Greater Albania as an unofficial political task to be realized by the Islamic fundamentalists of the Kosovo Liberation Army

As a matter of fact, before the Ottoman conquest of the Balkans, the population of Albania called themselves Arbërësh/Arbënesh and their country as Arbën/Arbër. The South Slavonic name for the people from Albania was the Arbanas. The Arnauts (Арнауташи) were Islamized and later on Albanized ethnolinguistic Serbs in Kosovo-Metochia, who still did not forget their original ethnicity [Цвијић Ј., Основе за географију и геологију Македоније и Старе Србије, III, Београд, 1911, pp. 1162−1166]. However, during the period of the Albanian national revival movement in the late 19th century, the Albanians called themselves Shqipëtarë and the country as Shqipëtaria. The name is most probably derived from the word shqipe what means “eagle” referring to the mountainous settlers of the highlands of Albania. However, this word probably comes from the ancient Dacian-Moesian language adopted by the Bulgarians who settled the Roman province of Moesia Inferior in 680/681. In the Bulgarian language “Shqiptars” means the “highlanders”. The popular nickname for the Albanians is the “Sons of the Eagle” and for Albania the “Land of the Eagle”. Two of the most important and powerful Albanian tribal units around 1900 (like today as well) were the Ghegs in the North Albania and the Tosks in South Albania. The Albanian population was (and is) divided with respect to religion. They are the Muslims (the overwhelming majority of all Albanians), the Roman Catholics, and the Eastern Orthodox (the latter are in fact Albanized ethnic Greeks). The last group occupies South-East Albania around the cities of Korçë and Gjirokastër (Argyrus) (for more details see [Hobhouse J. C. (Lord Broughton), Travels in Albania and other provinces of Turkey in 1808 and 1810, I, II, London, 1858; Skendi S., “Religion in Albania during the Ottoman rule”, Südost Forscungen, № 15, Münich, 1956; Hobsbawm E. J., Nations and Nationalism since 1789. Programme, Myth, Reality, Cambridge, 2000, p. 70]). A majority of the Christian Orthodox “Albanians” fought on the side of the Greeks against the Ottoman authorities and the Muslim Albanians in 1821−1829 for the Greek independence that was finally achieved in 1830. In fact, the real Albanians even today are only those of the Islamic denomination and only those Muslim Albanians fought for the independent state of Albania and today for a Greater Albania [Јевтић М., „Исламска суштина албанског сецесионизма и културно наслеђе Срба“, Национални интерес, 17/2, Београд, 2013, pp. 231−252].

It is interesting to notice that the “Illyrian” linguistic (quasi)theories of the Albanian and the South Slavic ethnogenesis have certain similarities with the “Thracian” linguistic theory of the ethnic origin of the Lithuanian nation that was championed by the 19th-century Lithuanian linguist and national worker Jonas Basanavičius. The theory was the result of Basanavičius’ linguistic research of the ethnogenesis of the 19th century Lithuanian nation. In his book Lietuviškai trakiškos studijos he developed the theory that part of the ancient Thracians emigrated from their Balkan homeland and ultimately settled in the eastern littoral of the Baltic Sea. Basanavičius claimed that these Thracian migrants from the Balkans were the predecessors of the modern Lithuanian nation. This theory was based on the fact that the ancient Thracian language was similar to the 19th-century Lithuanian language. Both of these languages belong to the family of the Indo-European languages. Basanavičius was working for years in Bulgaria and in order to prove his theory collected documents with the Thracian personal names, toponyms, and names for different kinds of drinks and then compared them to those of the Lithuanians. He claimed, for example, that the Lithuanian name Getas comes from the Thracian tribal name Getai [Basanavičius J., Lietuviškai trakiškos studijos, Shenandoah, PA, 1898, pp. 8–15; Seen A. E., Jonas Basanavičius: The patriarch of the Lithuanian national renaissance, Newtonville, MA, 1980]. According to Basanavičius, the name for the mediaeval Lithuanian capital Trakai was derived from the Greek name for the ancient Thracians, while some of the “Polish” names for the settlements (for instance, Kalisz in the region of Poznan) were not originally Polish: they were of the Lithuanian-Thracian origin. Basanavičius concluded that the ancient Thracians were of the same ethnicity as the Lithuanians [Basanavičius J., Lietuviškai trakiškos studijos, Shenandoah, PA, 1898, pp. 21−74].

The partisans of the “Illyrian” (quasi)theory of the Albanian origin speak in support of the school of thought on the origin and evolution of the Illyrians, which claims that the ancient Illyrians did not migrate to the Balkans. Instead, they were an autochthonous people in this part of Europe and even one of the oldest settlers in Europe. It has been suggested that the Albanians, as allegedly direct ethnic, political and cultural offsprings of the ancient Illyrians, are the original and indigenous inhabitants of the Balkans, even more, aboriginal than the ancient Greeks since the ancient Greeks migrated to the Balkans in two great migration waves: first, around 2000 BC, and secondly (Dorians), around 1200 BC [Oxford Dictionary of World History. The world’s most trusted reference books, New York, p. 253]. Therefore, the Albanian “historic” rights had to be much stronger, justifiable, and historically deeper in comparison to the South Slavic and Greek rights with respect to several Balkan territories of doubtful authenticity. In other words, the Albanians are seen as the “hosts” while their all neighbors are the “guests” in the Balkan Peninsula (for instance, see [Marmullaku R., Albania and Albanians, London, 1975, p. 6; Miridita Z., Istorija Albanaca (“Iliri i etnogneza Albanaca”), Beograd, 1969, p. 9]). The American mediaevalist John V. A. Fine simplified the crucial point of the (quasi)theory of the Illyrian-Albanian ethnical-cultural-political continuity, writing that: “…if the Illyrians were the ancestors of the Albanians, then the Albanians, as original inhabitants, have some historic right to that region and possibly rights to other regions which had been settled by Illyrians. And their Illyrian ancestry has been very important in Albanian nation-building myths” [Fine J., The Early Medieval Balkans, Ann Arbor, 1994, p. 10].

A Speculation on “Historical Rights”  

The pivotal aspect (from a historical-political point of view) of the “Illyrian” (quasi)theory is the claim that the Illyrian-Albanian tribes withdrew from the vast areas of the Balkans settling in the Balkan coastal towns and in the mountains of present-day Albania, Epirus, Macedonia and Montenegro during the alleged Slavic invasion and occupation of the Balkans in the 6th and 7th centuries. However, according to this (quasi)theory, Kosovo-Metochia was the only fertile lowlands in the entire Balkan Peninsula, which was somehow not abandoned by the Romanized Illyrians-Albanians. As a result, the Albanians of the (quasi)Illyrian ethnic origin were and are considered as an autochthonous population of Kosovo-Metochia (in fact, Ancient Serbia) while the Slavonic Serbs-Montenegrins were looked upon as newcomers and occupiers in the region of Kosovo-Metochia. Shortly, the Illyrian-Albanian (quasi)historical and ethnic rights to Kosovo-Metochia – the land claimed by both the Albanians and their Serb neighbors – had to be some 15 centuries older than the Slavonic Serbian-Montenegrin historical and ethnic claims to the same territories, according to the (quasi)theory of the Illyrian-Albanian ethnogenesis (see, for instance [Noel M., Kosovo: A Short History, New York, 1999, pp. 22−40]).

This (quasi)theory emphasizes that in present-day North Albania an extensive settlement of old inhabitants emerged after the occupation of the Balkans by the more powerful South Slavonic tribes. This opinion is also shared by some Serbian scholars but who were or are the parts of the ruling anti-Serbian communist establishment in Serbia (for instance [Ferjančić B., Istorija Albanaca (“Albanija do XII veka”), Beograd, 1969, p. 29]. The champions of the “Illyrian” (quasi)theory frequently cited the words of Milovan Đilas, one of the leading Yugoslav communists after the WWII (and a war criminal) from Montenegro who wrote: “The Albanians are the most ancient Balkan people – older than the Slavs, and even the ancient Greeks” (cited from: [Costa N., Albania: A European Enigma, New York, 1995, p. 1]), or a French scholar Andre Malraux who wrote that “Athens was, alas no more than an Albanian village” [Malraux A., Anti-Memoirs, New York, 1968, p. 33].

There is particular emphasis on this part of the “Illyrian” (quasi)theory during the Balkan Wars of 1912–1913 as a way of refuting Serbia’s claims on the territory of the North Albania – a territory populated by the Serbs before 1043 when the Albanians became a Balkan people (as arrived from Sicily at that year). Furthermore, it is claimed that the Illyrian-Albanian population from the lowland of Kosovo-Metochia began to come under the Slavonic political-cultural influence, while the Illyrian-Albanian mountainous tribes from the Albanian highlands, who had fewer contacts with the Slavs, succeeded in maintaining their social system and cultural inheritance without alteration. The defenders of this (quasi)theory claim that the Byzantine province of Theme Dyrrhachium (which was established around 809 and covered entire present-day Albania’s territory, part of the North Epirus, the West Macedonia and the main part of the Montenegrin littoral with the area of Scodra lake) was inhabited by the Albanians who “caused the region to develop a special (Albanian) character” [Marmullaku R., Albania and Albanians, London, 1975, p. 8; Ferluga J, “Sur la date de la création du thème de Dyrrhachium”, Extrait des Actes du XII Congrès International des Etudes Byzantines, vol. 2, Beograd, 1964, pp. 83−92] (regarding the borders of the Byzantine Theme Dyrrhachium see [Engel J. (ed.), Groβer Historischer Weltatlas. Mittelalter, München, 1979, p. 14]).

A Greater Albania created by B. Mussolini and A. Hitler in 1941−1944 as a direct political inspiration for the present-day nationalistic projects on (re)establishment of a Greater Albania. It has to be paid special attention that the northern part of Kosovo-Metochia was not included into a Greater Albania as exclusively populated by the Serbs

Charles I of Naples (1227–1285) established his own feudal domain under the name of the Regnum Albanai, which is tendentiously considered in the Albanian historiography as the first Albanian national state, located on the territory of the Byzantine Theme Dyrrhachium. Its capital became the city of Dyrrhachium (Durazo in the Italian, Durës in the Albanian, or Drač in the Serbian). Therefore, the Albanian historiographic forgers claim that their nation has statehood rights even from the mid-13th century. However, it is known that the first national state of the Albanians was proclaimed only on November 28th, 1912 in Valona and became internationally recognized with the fixed borders after WWI.

According to the “Illyrian” (quasi)theory, the Albanians as one of the oldest European peoples, who had lived on the same territory since the early period of the Antiquity, deserved to be taken into account as one of the original inhabitants of Europe. They had to be descended from the Illyrians, i.e. from a special branch of the Indo-European peoples, just like the Greeks or the Armenians. Moreover, the Albanians were considered to have a language which reflects the quality, intensity, and period of important pre-Indo-European and Mediterranean (i.e., Pelasgian) influences. Their culture is different from neighboring ones in terms of religious tolerance, a common history of permanent resistance against any foreign power and subjugation, a partial (mediaeval) experience in independent statehood, a culture which is an amalgamation of the Illyrian-Balkan origins and the East-West European elements, a very old and distinctive folk culture, and ultimately  a certain kind of “individualist toughness which, all together, singles the Albanians out of their immediate surroundings…” [Ismajly R., “Albanians and South-Eastern Europe (Aspects of Identity)”, Conflict or Dialogue. Serbian-Albanian relations and integration of the Balkans. Studies and Essays, Subotica, 1994, p. 269].

In accordance with this theory, the following territories in South-East Europe were and are inhabited by the Balkan Illyro-Albanians and as such, they should be defined as the territory of a united (Greater) Albania, as the national state of all Albanians, in the future: it would extend from the area of Scodra lake in Montenegro on the north to the Bay of Ambrazio in Greece on the south, and from the Adriatic Sea on the west, to the Treska river in Macedonia and Preševo, Medveđa, Bujanovac and Lebane districts in Serbia on the east (for example [Protest of the Population of Shkodra, Podgorica, Shpuza, Zhabjak, Tivar, Ulqin, Gruda, Kelmend, Hot and Kastrat addressed to the Ambassador of France in Istanbul against the annexation of Albanian lands by Montenegro (Shkodra, May 8th, 1878), Archives du Ministère des Affaires étrangères, Paris, Fund of the French Embassy at the Sublime Porte, Turkey, vol. 417, pp. 51–54, a supplement to the report № 96. Original in French. English translation in Pollo S., Pulaha S. (eds.), Pages of the Albanian National Renaissance, 1878–1912, Tirana, 1978, pp. 12–13; Contents of the coded telegram sent by Dervish Pasha from Shkodra (December 27th, 1880), Basbakanllik Arsive, Istanbul, Fund of Jilldiz esas evraki, 14 88/16 88 12. Original in Turkish. See figure 2.]). For the Albanian scholars, of course, any project of creation of a Greater Albania is only the myth and anti-Albanian propaganda by the Serbs and the Greeks [Kola P., The Myth of Greater Albania, New York, 2003]. Nevertheless, that was and is, in the eyes of supporters of the Illyrian (quasi)theory of the Albanian ethnogenesis, the exact territory of the Illyro-Albanians who have a 2000-year-old and continuous history and culture.

An Original Homeland of the Balkan Albanians

However, several written historical sources from different cultural environments (Byzantine, Arab…) clearly say that the Albanians arrived in the Balkans in 1043 from the East Sicily and that their original homeland was in the Caucasus Albania which is mentioned in several ancient sources as an independent state with its own rulers. The Caucasus Albania was neighbouring the Caspian Sea, Media, Iberia, Armenia and Sarmatia Asiatica. The most important source which mentions that the Balkan Albanians came from the East Sicily in 1043 is the Byzantine historian Michael Ataliota [Ataliota M., Corpus Scriptorum Historiae Byzantine, Bonn: Weber, 1853, p. 18]. This very historical fact is even recognized and by some Albanian historians like Stefang Pollo and Arben Puto [Pollo S., Puto A., The History of Albania, London-Boston-Hebley, 1981, p. 37].

The Ancient Caucasus Albania as the original homeland of the present-day Balkan Albanians

The First League of Prizren (1878−1881) and a Greater Albania

A real aim of the Albanian national movement Rilindja (1878–1913), as the foundation of all later and up today Albanian geo-political and megalomanic territorial claims, was not, as it is officially presented by both the German and the Albanian historiographies, the Albanian liberation from the Ottoman rule and the creation of a national Albanian state whose borders would encompass all self-proclaimed „Albanian“ territories. However, the political aim of the movement was to preserve the existence of the Islamic Ottoman Sultanate as the movement itself had an extremely strong Islamic connotation but to create within the Sultanate an autonomous province of the Islamic Greater Albania. Subsequently, any later project up today on united Albanian national state is based on the Islamic framework that is, for instance, the foundation of the present-day „independent“ Republic of Kosovo (better to say the Islamic Kosovostan Caliphate) which is, in fact, nothing else but just a province of a Greater Albania with the capital in Tirana.

A map of a megalomanic project of a Greater Albania in a form of the United States of Albania

The political and military arm of the movement became the First League of Prizren (1878−1881) which established its own organizational structure in all of the territories considered to be parts of a united ethnic state of all Albanians (see, for example [The Activity of the Albanian League of Prizren in the vilayet of Kosova (1880), Consul-General Blunt to the Marquis of Salisbury, Public Record Office, Foreign Affairs, London, № 195/1323; The British Museum, London, Fund of Accounts and Papers (43), 1880, LXXXII, 82, 77–78]. The document is published in [Rizaj S., The Albanian League of Prizren in British Documents, 1878–1881, Prishtina, 1978, pp. 279–280]). The League launched the motto: “Feja e shqyptarit asht shqyptaria” (“The Religion of the Albanians is Albanianism”) for the very sake of overcoming the Albanian religious diversity and separation. This movement has been the crucial political force of the Albanians and the pivotal point for defining the national identity and development of the Albanians but based on the domination of the Muslim Albanian corpus, the Albanisation of non-Albanians in controlled areas and ethnic cleansing of the Slavs and the Greeks within the territories framed to be the parts of a Greater Albania.

The First League of Prizren (Lidhja e Prizrenit) was established in the town of Prizren in Metochia for the very political purpose: to claim that this old Serbian town is in fact an Albanian one. However, Prizren was at that time consisted of 70% Serbs and 30% Albanians. The town was the capital of Serbia in the 14th century (called by the Serbs as Tsarigrad that is “Imperial Town”). A Serbia’s royal and later on imperial court and the Serb Christian Orthodox cathedral (саборна црква), built-in 1307, were located in Prizren. However, today, only several Serbian houses remain in the town of Prizren. It has to be noticed that Metochia is a term of a Greek origin (μετόχι) and it refers to the land owned by the Orthodox church. As the Serbian medieval rulers granted huge portions of the land between the towns of Peć, Prizren, Mitrovica and Priština to the Serbian Orthodox Church, the western part of Kosovo came to be called Metochia [Батаковић Т. Д., Косово и Метохија у српско-арбанашким односима. Друго допуњено издање, Београд, 2006, p. 10]. This province, in general, is called by the Serbs, Kosovo-Metochia, while the Albanians purposely refer to it only as Kosova/Kosovë. However, the word Kosovo/Kosova/Kosovë is of a Slavic origin (kos = type of eagle), but not of the Albanian, what means that the Albanians even do not have their own (the Albanian) name for Kosovo. The Albanians, of course, do not mention Metochia at all as the term from a historical perspective is in direct connection only with the Serbs, their church and the state.

The Islamic Kosovostan Caliphate and a Greater Albania

A present-day brutal policy of barbaric extermination of the Christian Orthodox Serbs from Kosovo-Metochia, that is transformed into the Islamic Kosovostan Caliphate from June 1999 onward, followed by systematic destruction of their Christian cultural heritage committed by the Sunni Muslim Albanians (who are of the same Islamic denomination as the Islamic State’s Jihadists in the Middle East) is just a part of such historical project established in 1878 with a direct sponsorship by at that time the Ottoman government. The German-established false theory of the Illyrian-Balkan origins of the Albanians is just serving as the formal academic basis for the geo-political realization of the racist project of a Greater Albania.

A Serbian Orthodox church of Samodrezha in Kosovo-Metochia destroyed by the Albanian Islamic fundamentalists and Jihad soldiers of the Kosovo Liberation Army in March 2004

Nevertheless, objective historiography based on various historical sources knows well that the Balkan Albanians are originating in the South Caucasian Albania that was both a region and the state at the time of Antique and the early Middle Ages covering the present-day territories of Azerbaijan and Dagestan. The Caucasus Albanians were even not the Indo-Europeans as the Balkan Illyrians were and linguistically have nothing to do with any Balkan indigenous ethnic group. The sources, moreover, are calling the Slavs as the Illyrians including primarily the Serbs but not the Albanians who became re-settled by the Arabs in the 8th century from the Caucasus to Arabia and Syria and further to Sicily wherefrom they arrived at the territory of present-day Central Albania in 1043 as a part of the Byzantine rebellious army commanded by the Sicilian general (strateg) George Maniac. Subsequently, the Balkan Albanians are in fact the youngest but not the oldest present-day ethnonation in the region.

Surely, a territory of Kosovo-Metochia or the Ancient Serbia (from the Italian mediaeval sources a Vecchia Servia) became the first (quasi)”Albanian” land incorporated into the framework of a Greater Albania – a project based on both a racist ideology of (quasi)”Illyrian” origin of the Balkan Albanians and ideology of the Islamic fundamentalism practiced today by the Islamic State in the Middle East. Moreover, Kosovo-Metochia became transformed into the first Europe’s Islamic fundamentalist “stan” state that was and is directly sponsored by Washington and its NATO’s and EU’s quislings. The Kosovo War in 1998−1999 was primarily the NATO’s prototype for the next wars of globalization [Collon M., Media Lies and the Conquest of Kosovo. NATO’s Prototype for the Next Wars of Globalization, New York, 2007] used by the terrorist Kosovo Liberation Army to separate Ancient Serbia from its historical roots and to include it as a Kosovostan into an Islamic Greater Albania.

In conclusion, the so-called “Illyrian” theory of the Albanian ethnogenesis, that claims that the present-day Balkan Albanians originate in the ancient Balkan Illyrians who are therefore their ancestors, is purely based on unscientific speculations as up today there is simply no a single direct material, archival or linguistic proof to support this (quasi)theory which is (mis)used as such for the realization of geo-political anti-Slavic, anti-Greek and anti-Christian Orthodox geo-political aims in the region.

Note:

This text is a critical contribution to the next updated and revised edition of the book:

Malcolm N., Kosovo: A Short History, New York, 1999.

Making a Greater Albania


Prof. Dr. Vladislav B. Sotirovic

www.global-politics.eu/sotirovic

sotirovic@global-politics.eu

© Vladislav B. Sotirovic 2017

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The end of the Cold War era in 1989 brought during the first coming years a kind of international optimism that the idea of the „end of history“ really can be realized as it was a belief in no reason for the geopolitical struggles between the most powerful states. The New World Order, spoken out firstly by M. Gorbachev in his address to the UN on December 7th, 1988 was originally seen as the order of equal partnership in the world politics reflecting „radically different international circumstances after the Cold War“.[1] Unfortunately, the Cold War era finished without the „end of ...
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In Lithuania, some Nazi Killers are also Heroes
It’s not a common occurrence to be able to have a court establish the guilt of a criminal 72 years after his death, but such an opportunity has emerged in Lithuania and will be taking place in a courtroom in Vilnius next week, more precisely on Wednesday, January 16 [2019, editor].Lithuania's President Dalia Grybauskaite: Shouting on Russia but keeping silence about Jonas NoreikaThe circumstances of the case are quite unusual. The charges against the alleged criminal were not brought forward by the government or its prosecutors, but rather by a private individual, who does not represent any political entity, but ...
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Trump and Palestine
For decades, much of the world seemed to believe the fairy tale that the United States was a neutral broker, working for a solution to the issues plaguing Palestine and Israel. The U.S. sponsored endless rounds of negotiations, ostensibly looking for an end to these issues. Before this writer points out the nonsense of that belief, allow him to state two, self-evident (one would think) truths: (1) No broker is needed. All that is required is for Israel to adhere to international law. This means removing all the illegal settlers, ending the blockade of the Gaza Strip, allowing all Palestinian refugees to ...
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November 22, 1963: Remembering JFK’s State-Sponsored Assassination
I won’t ever forget hearing the news – working in Pittsburgh as a marketing analyst, returning from lunch with colleagues when we it was announced. November 22, 1963 was a Friday. The working day ended once the news broke, everyone in my department stunned, unable to focus on anything else. It was too early to know what evidence later revealed. Lee Harvey Oswald was a convenient patsy, uninvolved in what happened, a state-sponsored assassination, CIA and secret service dirty hands likely responsible. Killing him mattered. Things might have been different had he lived, at least for a time. November 22, 1963 remains a ...
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Krymas: Rusijos aneksija ar JAV/NATO/ES agresija?
Šį straipsnį paskatino parašyti JAV specialiųjų tarnybų bei Lietuvos politinio elito sukelta ir eskaluojama plataus masto karo su Rusija propaganda ir tautinės nesantaikos kurstymas visame pasaulyje ir ypač Lietuvos viešoje erdvėje. Masinės Vakarų informacinės agresijos prieš Rusiją pretekstu tapo globalinė JAV-NATO karo nusikaltėlių gaujos klastotė 2014-03-16 Krymo pusiasalio gyventojų referendumo rezultatai ir jų pagrindu įvykęs Krymo prisijungimas prie Rusijos, savo istorinės, etninės Tėvynės. Vakarų reakcija į šį absoliučiai teisėtą Krymo gyventojų pasirinkimą, Vakarų inicijuotas ekonominis karas prieš Rusiją yra absoliučiai neteisėti tarptautinės teisės požiūriu – Vakarų sankcijos Rusijai už Krymo prisijungimą yra tik dar vienas globalinis JAV-NATO valstybių tarptautinis nusikaltimas. ...
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Book Review: Robert Fantina, “Empire, Racism and Genocide: A History of U.S. Foreign Policy”, 2013
In its entire history, there has been very little time when the United States has been at peace. As it wages its many wars and ‘interventions’, the stated goal is always something few people could argue with: fostering democracy when a struggling people are resisting tyranny, removing threats to U.S. security, or punishing a cruel dictator for unspeakable misdeeds. Yet on closer scrutiny, these reasons are seldom valid. They simply hide the true purposes of U.S. military involvement, which are power and wealth. Starting with the barbarous destruction of Native American culture in order to gain farmlands, right through to the ...
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US Propaganda Campaign to Demonize Russia in Full Gear over One-Sided Dutch/Aussie Report on Flight 17 Downing
If the danger of the anti-Putin, anti-Russian disinformation propaganda campaign out of the Pentagon and promoted by the US corporate media weren’t so serious, the effort itself might be laughable. I did laugh.In fact, listening last night to a discussion by an NPR host with a government spokesperson about the latest propaganda effort to blame the downing of a Malaysian jumbo jet over Ukraine on July 17, 2014 on Russia. After hearing the government official, whose name I didn’t catch, say that Dutch prosecutors had found “solid evidence” that it was a “Russian-made” BUK antiaircraft missile launched from “pro-Russian” rebel ...
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How Yugoslavia was Created: The 1917 Corfu Declaration
The Consequences of WWI and the YugoslavsThe end of WWI in November 1918 as a consequence of the military collapse of the Central Powers and the following series of peace treaties of Versailles on June 28th, 1919 between the Allies and Germany, of St Germain on September 10th, 1919 with Austria, of Neuilly on November 27th, 1919 with Bulgaria, and finally of Trianon on June 4th, 1920 with Hungary, produced major border changes in Central, South-East, and East Europe as the continent saw the emergence of several of new states and the enlargement of others fortunate enough to be on ...
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Enabling Genocide by the West: The Case of Bosnia-Herzegovina
Read our Disclaimer/Legal Statement!Donate to Support UsWe would like to ask you to consider a small donation to help our team keep working. We accept no advertising and rely only on you, our readers, to keep us digging the truth on history, global politics and international relations.[wpedon id="4696" align="left"]SaveSave
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Chile, September 11, 1973
“Workers of my country, I have faith in Chile and its destiny. Other men will overcome this dark and bitter moment when treason seeks to prevail. Keep in mind that, much sooner than later, the great avenues will again be opened through which will pass free men to construct a better society. Long live Chile! Long live the people! Long live the workers!”  President Salvador Allende’s farewell speech, 11 September 1973.“It’s hard to find someone with the fighting spirit, courage and the story of Allende. He was a man who actually had the branded name in history: democratically the left came ...
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Appeasing the Butchers of Humanity
The president of Turkey, Recep Tayyip Erdogan, speaking at a conference entitled the “The Spirit of Turkey’s New Security,” referring to the Treaty of Lausanne, said:“The Turkish Republic is the last state that we founded with whatever was left over from all the self-sacrifices we were able to make... We are heirs of a nation that saw its territory expand to 22 million kilometers. Shortly before the Republic was founded, we had 3 million kilometers which kept diminishing until all we had left was 780,000 kilometers. Some may be offended at my mention of Lausanne. But why does it bother ...
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Kosovo and the Jihadist Green Corridor in the Balkans
The Green Corridor[1] is a geopolitical concept with two meanings: (a) The Islamists’ goal of creating a contiguous chain of Muslim-dominated polities from Istanbul in the southeast to northwestern Bosnia, a mere 120 miles from Austria [2]; and (b) The process of increasing ethno-religious assertiveness among the Muslim communities along that route. The process entails four key elements: Expanding the area of those communities’ demographic dominance; Establishing and/or expanding various entities under Muslim political control with actual or potential claim to sovereign statehood; Enhancing the dominant community’s Islamic character and identity within those entities, with the parallel decrease of presence and power of non-Muslim groups; and Prompting Muslim communities’ ambitions for ever bolder ...
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Bosnia, Cyprus and Kosovo: America and Islamism in the Balkans
The conflicts that engulfed the former Yugoslavia still remain unresolved in the political arena and open to Western political shenanigans and covert meddling from Turkey and Saudi Arabia in Bosnia and Kosovo.  Orthodox Christianity faces many attacks and only a naïve individual would claim that America and the hands of Turkey and Saudi Arabia are clean. Central Bosnia in 2016: Flags of the ISIS America and other Western nations did little to stop Turkey invading Cyprus in 1974 and creating a de-facto nation and altering the demographics of northern Cyprus and using this area for military purposes. Irrespective of the rights and wrongs ...
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What’s Behind Time Magazine’s Putin Demonizing?
“Russia Wants to Undermine Faith in the U.S. Election. Don’t Fall For It.” Thus reads the cover ofTime magazine with a photo of Vladimir Putin on the cover staring at me from shelves as I sit in an airport. Genuinely curious, I check out Massimo Calabresi’s article online. Of course, U.S. elections are almost completely unverifiable and do not even pretend to meet international standards. Jimmy Carter doesn’t even try to monitor them because there’s no way to do it. Much voting is done on machines that simply must be trusted on faith. Whether they accurately count the votes entered is ...
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How Belgium is being Forced to Confront the Bloody Legacy of King Leopold II
As 10,000 people took to the streets of Brussels on Sunday (7 June 2020) to protest as part of the Black Lives Matter movement, there was one landmark which drew their ire more than any other: the equestrian statue of King Leopold II outside Belgium’s royal palace.“Murderer!” the protesters cried as they climbed the statue and waved the flag of the Democratic Republic of Congo. Had the statue been flimsy enough to pull down they would have done it, just as fellow BLM protesters toppled Edward Colston’s statue across the channel in Bristol. Estimates vary, but the consensus figure is ...
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Vatican Clergy and Ukrainian Nazi-Nationalism
The Catholic pontiff does more than just spread the Vatican’s word across the world, as he also spreads the ‘gospel’ of Ukrainian nationalism and victimhood, too. Francis made headlines when he said the mass killing of ethnic Armenians in the last days of the Ottoman Empire was “the first genocide of the 20th century”. Largely lost amidst the ruckus is his previous statement that “the remaining two (genocides) were perpetrated by Nazism and Stalinism”, which was a strong allusion to Ukrainian nationalists’ decades-long campaign to have the Golodomor recognized as genocide, to which the Vatican, and especially Francis himself, are ...
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Lithuania’s alleged involvement in Maidan contradicts supposed European values
New scandalous information about the 2014 Maidan coup d'état in Ukraine has emerged that implicates Lithuania’s important role in instigating the violent events. David Zhvania, a former Member of the Ukrainian Parliament, revealed on his YouTube channel that the seizure of power in Ukraine was financed in “several ways.”“One of the external sources was the Lithuanian embassy, ​​through which money and weapons were transferred, and the internal channel was Diamantbank. I have documented evidence to support my words,” said the former ally of Petro Poroshenko, the previous president of Ukraine.Zhvania called on Prosecutor General Irina Venediktova to initiate criminal proceedings ...
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NATO: А Dangerous Paper Tiger
The Chinese have a genius for pithy expressions and few are more packed with meaning, while immediately understandable, than "paper tiger". NATO is one, but paper tigers that overestimate their powers can be dangerous.Some Russians are concerned that there are today more hostile troops at the Russian border than at any time since 1941. While this is true, it is not, at the moment, very significant. The Germans invaded the USSR with nearly 150 divisions in 1941. Which, as it turned out, were not enough.Today NATO has – or claims to have – a battle group in each of the three ...
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The Peace Treaty of Westphalia (1648) and Its Consequences for International Relations
International relations (IR) from the mid-17th century to the mid-20th century were founded on the decisions by the Peace Treaty of Westphalia in 1648 that ended the Thirty Years War. However, from the beginning of the 21st century, the IR are once again more and more framed by the international standards established in 1648.The Thirty Years War (1618−1648)This (First Pan-European) war was a confessional-political conflict, in essence, between the Protestant and the Roman Catholic leaders with very catastrophic consequences in population losses and material destructions as, for instance, the German lands lost approximately one-third of its pre-war population with some ...
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The Myth of “Aggressive Russia”
A Geopolitical Convergence Between the US and Russia
In Lithuania, some Nazi Killers are also Heroes
Trump and Palestine
November 22, 1963: Remembering JFK’s State-Sponsored Assassination
Krymas: Rusijos aneksija ar JAV/NATO/ES agresija?
Book Review: Robert Fantina, “Empire, Racism and Genocide: A History of U.S. Foreign Policy”, 2013
US Propaganda Campaign to Demonize Russia in Full Gear over One-Sided Dutch/Aussie Report on Flight 17 Downing
How Yugoslavia was Created: The 1917 Corfu Declaration
Enabling Genocide by the West: The Case of Bosnia-Herzegovina
Chile, September 11, 1973
Appeasing the Butchers of Humanity
Kosovo and the Jihadist Green Corridor in the Balkans
Bosnia, Cyprus and Kosovo: America and Islamism in the Balkans
What’s Behind Time Magazine’s Putin Demonizing?
How Belgium is being Forced to Confront the Bloody Legacy of King Leopold II
Vatican Clergy and Ukrainian Nazi-Nationalism
Lithuania’s alleged involvement in Maidan contradicts supposed European values
NATO: А Dangerous Paper Tiger
The Peace Treaty of Westphalia (1648) and Its Consequences for International Relations

Written by Policraticus

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