Turkey and the European Union: The Question of Cultural Minorities and Their Religious Identities

Hits: 537

Introduction

Recently expressed by Turkey’s President R. T. Erdoğan a possibility to organize a national referendum on Turkish membership to the European Union (the EU) opened many questions of different nature followed by old and new problems.

A current European political concern is reflected in many controversial issues and one of those the most important is facing the EU about whether or not to accept Turkey as a full member state (being a candidate state since 1999). Turkey is, on one hand, governed as a secular democracy by moderate Islamic political leaders, seeking to play a role of the bridge between the Middle East and Europe. However, Turkey is, on other hands, almost 100% Muslim country with a rising tide of Islamic radicalism, surrounded with the neighbors with a similar problem. There are two fundamental arguments by all of those who are opposing Turkish admission to the EU: 1) Muslim Turkish citizens (70 million) will never be properly integrated into the European environment that is predominantly Christian; and 2) In the case of Turkish accession, historical clashed between the (Ottoman) Turks and European Christians are going to be revived. Here we will refer only to one statement against Turkish accession: it “would mean the end of Europe” (former French President Valéry Giscard d’Estaing) – a statement which clearly reflects the opinion by 80% of Europeans polled in 2009 that Turkey’s admission to the EU would not be a good thing. At the same time, there are only 32% of Turkish citizens who had a favorable opinion of the EU and, therefore, the admission process, for which formal and strict negotiations began already in 2005, is very likely to be finally abortive.

Islamic fundamentalism and Turkey’s admission to the EU

The question of Turkish admission to the EU is by the majority of Europeans seen through the glass of Islamic fundamentalism as one of the most serious challenges to the European stability and above all identity that is primarily based on the Christian values and tradition. Islamic fundamentalism is understood as an attempt to undermine existing state practices for the very reason that militant Muslims (like DAESH) are fighting to re-establish the medieval Islamic Caliphate and the establishment of theocratic authority over the global Islamic community – the Umma. Nevertheless, religious fundamentalism first came to the attention of the Western part of the international community in 1979 when a pro-American absolute monarchy was changed with a Shia (Shiia) Muslim anti-American semi-theocracy in Iran. In other words, Iranian Shia Muslim clerics, who were all the time the spiritual leaders of the Iranians, became now their political leaders too. The Iranian Islamic revolution of 1979 prompted possibilities of similar uprisings in other Muslim societies followed by pre-emptive actions against them by other governments.

What can be the most dangerous scenario for Turkey from the European perspective if the accession negotiations failed is, probably, Turkish turn towards the Muslim world followed by rising influence of Islamic fundamentalism which can be properly controlled by the EU if Turkey would become a member state of the club? That is, probably, the most important “security” factor to note regarding the EU-Turkish relations and accession negotiations. Namely, following the 9/11 terrorist attacks, it was becoming more and more clear that it was better to have Islamic Turkey inside the EU rather than as a part of an anti-Western bloc of Muslim states. In general, for the Western governments and especially for the US and Israeli administrations, Shia Muslims became seen after the Iranian Islamic revolution as the most potential Islamic fundamentalists and the religious terrorists. Therefore, the oppression of Shia minorities by the Sunni majorities in several Muslim countries are deliberately not recorded and criticized by the Western governments. The case of Alevi people in Turkey is one of the best examples of such policy. However, at the same time, the EU administration is paying a full attention to the Kurdish question in Turkey even requiring the recognition of the Kurds by the Turkish government as an ethnocultural minority. Why the Alevi people are in this respect discriminated by the EU’s minority policy in Turkey? The answer is because the Kurds are Sunni Muslims but Alevis are considered as a Turkish faction of (militant) Shia Muslim community within the Islamic world.

In the next paragraphs, we would like to put more lights on the question who are Alevi people and what is Alevism as a religious identity taking into account the fact that religion, undoubtedly, has become increasingly important in both the studies and practice of International Relations and Global Politics. We have to keep also in our minds that religious identity was predominant in comparison to national or ethnic identities for many centuries being the crucial cause of political conflicts in many cases.

What is Alevism?

The Alevi people are those Muslims who believe in Alevism that is, in fact, a sect or form of Islam. Especially in Turkey, Alevism is a second common sect of Islam. The number of Alevi people is between 10−15 million. A name of the sect comes from the term Alevi what means “the follower of Ali”. Some experts in Islamic studies claim that Alevism is a branch of Shi’ism, but, as a matter of fact, the Alevi Umma is not homogeneous and Alevism cannot be understood without another Islamic sect – Bektashism. Nevertheless, Alevi culture produced many poets and folk songs alongside with the fact that Alevi people are experiencing many every-day life problems to live according to their belief in Islam.

The Alevis (Turkish: Aleviler or Alevilik; Kurdish: Elewî) are a religious, sub-ethnic, and cultural community in Turkey representing at the same time the biggest sect of Islam in Turkey. Alevism is a way of Islamic mysticism or Sufism that is believing in one God by accepting Muhammad as a Prophet, and the Quran as a holy book. Alevi people loves Ehlibeyt – the family of Prophet Muhammad-, unifying prayer and supplication, prayer in their language, to prefer free person instead of Umma (Muslim community), to prefer to love God instead of God’s fear, to overcome sharia reaching to real world, believing to Quran’s genuine instead of shave. Alevism has found its cure in human love; they believe that people are immortal because a person is manifested by God. Women and men are praying together, in their language, with their music that is played via bağlama, with semah. Alevism is an entirety of beliefs that depends on Islam’s rules which based on the Quran, according to Muhammad’s commands; by interpreting Islam with universal dimension, it opens new doors to earth people. The Alevi system of belief is Islamic with a triplet composed by Allah, Muhammad, and Ali.

There are many strong arguments about the relationship between Alevism and Shi’ism. Some researchers say that Alevism is a form of Shi’ism but some of them say that Alevism is sectarian. We have to keep in mind that Shi’ism is a second common type of Islam in the world after Sunnism. This is a branch of Islam which is called as the Party of Ali for the reason that it recognizes Ali’s claim to succeed his cousin and father-in-law, the Prophet Muhammad, as the spiritual leader of Islam during the first civil war in the Islamic world (656−661). In most of the Islamic countries the Sunnis are in majority, but the Shi’ites comprise some 80 million believers, or, in other words, around 13% out of all world’s Muslims. The Shi’ites are predominant in three countries: Iran, Iraq and the United Arab Emirates. However, Alevism cannot be understood as identical to Sufism that is the mystical aspect of Islam which arose as a reaction to strict religious orthodoxy. Sufis seek personal union with God and their Christian Orthodox counterparts in the Middle Ages were the Bogumils.

Undoubtedly, Alevism has some similar issues with Shi’ism but, at the same time, there are a lot of differences concerning a general practicing of Islam. However, in some Western literature, Alevism is presented as a branch of Shi’ism, or more specifically, as a Turk or Ottoman way of Shi’ism. 

Split within Muslims

We have to keep in mind on this place that the Islamic expansion in the 7th and 8th centuries was accompanied by political conflicts which followed the death of the Prophet Muhammad, and the question of who is entitled to succeed him is splitting up the Muslim world up today. In other words, when the Prophet died, a caliph (successor) was chosen to rule all Muslims. However, as the caliph lacked prophetic authority, he enjoyed secular power but not an authority in religious doctrine. The first caliph was Abu Bakr who is considered together with his three successors as the “rightly guided” (or orthodox) caliphs. They ruled according to the Quran and the practices of the Prophet, but, thereafter, Islam became split up into two antagonistic branches: Sunni and Shia.

The Sunni-Shia division basically started when Ali ibn Abi Talib (599−661), Muhammad’s son-in-law and heir, assumed the Caliphate after the murder of his predecessor, Uthman (574−656). The Civil war was ended with the defeat of Ali with the victory of Uthman’s cousin and governor of Damascus, Mu’awiya Ummayad (602−680) after the Battle of Suffin. However, those Muslims (like the Alevi people, for instance) who claimed that Ali was the rightful calif took the name of Shiat Ali – the “Partisans of Ali”. They believe that Ali was the last legitimate caliph and, therefore, the Caliphate should pass down only to those who are direct descendants of the Prophet Muhammad through his daughter, Fatima, and Ali, her husband. Ali’s son, Hussein (626−680), claimed the Caliphate, but the Ummayads killed him together with his followers at the Battle of Karbala in 680. This city, today in contemporary Iraq, is the holiest of all sites for Shia Muslims (Shi’ism). Regardless to the fact that the Prophet’s Muhammad’s family line was ended in 873, the Shia Muslims believe that the last Muhammad’s descendant did not die as he is rather “hidden” and will return. Those basic Shia interpretations of the history of Islam are followed by the Alevi people and, therefore, many researchers are simply considering Alevism as a faction of the Shi’ism.

The dominant branch of Islam is Sunni. The Sunni Muslims, differently to their Shia opponents, are not demanding that the caliph has to be of a direct descendant of the Prophet Muhammad. They are also accepting the Arabic tribal customs in government. According to their point of view, a political leadership is in the hands of the Muslim community as such. Nevertheless, as a matter of fact, the religious and political power in Islam was never again united into a political community after the death of the fourth caliph. 

Alevism in Islam

Alevi people believe in one God, Allah, and, therefore, Alevism, as a form of Islam, is a monotheistic religion. Like all other Muslims, the Alevis understand that God is in everything around in nature. It is important to notice that there are those Alevis who believe in good and bad spirits (and kind of angels), and, therefore, they often practice superstition in order to benefit from good ones and to avoid harm from bad ones. For that reason, for many Muslims, Alevism is not a real Islam as it is more a form of paganism imbued with Christianity. However, a majority of Alevis do not believe in these supernatural beings saying that it is an expression of Satanism.

The essence of Alevism is in the fact that Alevis believe that according to the original text of the Quran, Ali, Muhammad’s cousin, and son-in-law, was to be the Prophet’s successor as God’s vice-regent on earth or caliph. However, they claim that the parts of the original Quran related to Ali were taken out by his rivals. According to Alevis, the Quran, as a fundamental holy book for all Muslims, should be interpreted esoterically. For them, there are much deeper spiritual truths in the Quran than the strict rules and regulations that appear on the lateral surface. However, most Alevi writers will quote individual Quranic verses as an appeal for authority to support their view on a given topic, or to justify a certain Alevi religious tradition. The Alevis generally promote the reading of the Quran rather in the Turkish language than in Arabic, stressing that it is of the fundamental importance for a person to understand exactly what he or she is reading what is not possible if the Quran is read in the Arabic. However, many Alevis do not read the Quran or other holy books, nor base their daily beliefs and practices on them as they consider these ancient books to be irrelevant today.

The Alevis are reading three different books. If according to their opinion, there is not a proper information in the Quran, as the Sunnis corrupted the authentic words of Muhammad, it is necessary to reveal original Prophet’s messages by alternative readings. Therefore, Alevi believers are looking to (1.) the Nahjul Balagha, the traditions and sayings of Ali; (2.) the Buyruks, the collections of doctrine and practices of several of the 12 imams, especially Cafer; and (3.) the Vilayetnameler or the Menakıbnameler, books that describe events in the lives of great Alevis such as Haji Bektash. Except for these basic books, there are some special sources to participate in the creation of Alevi theology like poet-musicians Yunus Emre (13−14th century), Kaygusuz Abdal (15th century), and Pir Sultan Abdal (16th century).

The foundation of Alevism is in the love to Prophet and Ehlibeyt. Twelve Imams are godlike glorified by the Alevis. Waiting for the last Imam’s (Muslim religious leader) reappearance, the Shia Muslims established a special council composed of 12 religious scholars (Ulema) that elect a supreme Imam. For instance, Ayatollah (“Holy Man”) Ruhollah Khomeini (1900−1989) enjoyed that status in Iran. Most Alevis believe that the 12th Imam, Muhammed Mehdi, grew up in secret to be saved from those who wanted to exterminate the family of Ali. Many Alevis believe Mehdi is still alive and/or he will come back to earth one day. According to Alevis, Ali was Muhammed’s intended successor, and therefore the first caliph, but competitors stole this right from him. Muhammed intended for the leadership of all Muslims to perpetually stem from his family line (Ehli Beyt) by beginning with Ali, Fatima, and their two sons, Hasan and Hüseyin. Ali, Hasan, and Hüseyin are considered the first three Imams, and the other nine of the 12 Imams came from Hüseyin’s line. Just to remind ourselves, the names and approximate dates of the birth and death of the 12 Imams are:

İmam Ali (599-661)

İmam Hasan (624-670)

İmam Hüseyin (625-680)

İmam Zeynel Abidin (659-713)

İmam Muhammed Bakır (676-734)

İmam Cafer-i Sadık (699-766)

İmam Musa Kâzım (745-799)

İmam Ali Rıza (765-818)

İmam Muhammed Taki (810-835)

İmam Ali Naki (827-868)

İmam Hasan Askeri (846-874)

İmam Muhammed Mehdi (869-941).

For the Alevis, to be a really good person is an inalienable part of their life philosophy. It is important to notice that the Alevis are not turned to the Black Stone (Kaaba) which is in Mecca in the Sunni Saudi Arabia, and, as it is known, the Muslim community’s member is supposed to visit it for Hajj at least once in the life. Alevis’ first fasting is not in Ramadan, it is in Muharram and it takes 12 days not, 30 days. The second fasting for them is after the Feast of Sacrifice for 20 days and another one is the Hizir fast. In Islam, there is a rule, if a person has enough money, he/she should give to a poor person a specific amount but the Alevis prefer to donate money to Alevi organizations but not to the individuals. As they don’t go to Mecca for Hajj, they visit some mausoleums, like of Haji Bektaş, (in Kırşehir), Abdal Musa (in Tekke Village, Elmalı, Antalya), Şahkulu Sultan (in Merdivenköy, İstanbul), Karacaahmet Sultan (in Üsküdar, İstanbul) or Seyit Gazi (in Eskişehir). 

Bektashism

Haji Bektash (Bektaş) Wali was a Turkmen who was born in Iran. After graduated, he had moved to Anatolia. He educated a lot of students and he and his students had served a lot of religious, economic, social, and martial services in Ahi Teşkilatı. Haji Bektash started gradually to be popular among the Ottoman elite military detachment – the Janissaries. Nevertheless, he was not of the Alevi origin but he adopted the rules of the Alevi believers into his personal life. That sect, or a form of Islam, was founded in the name of Haji Bektash Wali whose members depend on the love of Ali and twelve imams. Bektashism was popular in Anatolia and the Balkans (especially in Bosnia-Herzegovina and Albania) and it is still alive today.

Over the course of time, Bektashism became improved by taking some features of old beliefs of Anatolia and Turkish culture. However, Bektashism is the most important part of Alevism as many rules of Bektashism are incorporated in Alevism. For the Alevi believers, the mausoleum of Haji Bektash Wali in Nevşehir in Anatolia is an important point of the pilgrimage. Finally, in Turkey, Bektashism and Alevism, in fact, cannot be treated as different concepts of the Islamic theology. 

Problems and difficulties of Alevis in the Ottoman history and Turkey

When the Ottoman state was established at the end of the 13th century and at the beginning of the 14th century, it did not have sectarian frictions within Islam. At that time, Alevis occupied a lot of chairs in state institutions. The Janissaries (originally Sultan’s bodyguard) were members of Bektashism what means that even Sultan tolerated in full such way of the interpretation of the Quran and the early history of Islam. However, how the Ottoman state was involved in the process of imperialistic transformation by the annexing surrounding provinces and states, Sunnism was getting more and more important because the Sunni Muslims were becoming a clear majority of the Ottoman Sultanate and, therefore, Sunnism was much more useful for the state administration and the system of governing. The Ottoman state became on the East involved into the chain of conflicts with the Safavid Empire (Persia, today Iran, 1502−1722) – a country with a clear majority of those Muslims who expressed Shi’ism that is a form of Islam very similar to Alevism. The Alevi group, who complained to go being more Sunni in the Ottoman Sultanate, became sympathizing Safavid Shah İsmail I (1501−1524) and his state as it was based on Alevism. The animosity between the Ottoman Alevis and Ottoman authorities became more obvious in 1514 when the Ottoman Sultan Selim I (1512−1520) executed some 40.000 Alevis together with the Kurdish people while going to have a decisive Battle of Chaldiran (August 23rd) in Iran against Shah Ismail I. Till the end of the Ottoman Sultanate in 1923, Alevis have been oppressed by the authorities as the sectarian believers who were not fitting to the official Sunni theology of Islam.

After the end of the Ottoman Empire in 1923, Alevis were glad in the first years of the new Republic of Turkey which declaratively proclaimed a segregation of the religion from the state what practically meant that there was no any official state religion in the country. The Alevi population of Turkey supported most of the reforms with a great hope that their social status is going to be improved. However, after the first years of the new state, they started to experience some difficulties as, de facto, a religious minority. The 1960s were very important for the Turkish society for at least three reasons: (1.) The immigration had started from the rural area to the urban area following a new process of industrialization; (2.) The immigration abroad mostly to West Germany according to the German-Turkish the so-called Gastarbeiter Agreement; and (3.) A further democratization of political life. As a consequence, in 1966, Alevis had established their own political party – Birlik Partisi (Unity Party). In 1969, Alevis as a minority group sent eight members to the Parliament according to the results of the parliamentary elections. However, in 1973, the party had sent just one member to the Parliament, and finally, in 1977, the party had lost its efficiency. In 1978, in Maraş and in 1980, in Çorum, hundreds of Alevis were killed as a consequence of the conflict with the majority Sunni population but the most notorious Alevi massacre happened in 1993 on July 2nd in Sivas when 35 Alevi intellectuals were killed in Madimak Hotel by a group of religious fundamentalists.

A protester holds a banner reading “we are alevi” as he and many others wait to hear the decision of the court in front of a courthouse in Ankara March 13, 2012. Turkish police fired tear-gas and water cannon to disperse hundreds protesting on Tuesday against the dropping of a case against five people charged with killing 37 writers and liberals in a 1993 hotel fire set off by Islamist rioters.The opposition accused Prime Minister Tayyip Erdogan and his AK Party, which emerged from a series of banned Islamist parties of being responsible for the failure to find the five.The case against two others charged with the kilings was dropped as the accused had died. One of them, the prime suspect who was the local mayor from the same party to which Erdogan belonged, passed away last year, close to the scene of the fire. REUTERS/Umit Bektas (TURKEY – Tags: POLITICS CIVIL UNREST) – RTR2Z9Z3

Undoubtedly, the Alevi believers still are facing many problems in Turkey today in connection with a freedom of religious expression and the recognition as a separate cultural group. For example, the religious curriculum does not have any information about Alevism but rather only on Sunnism what means that Alevism is not studied on the regular basis in Turkey. Alevism is deeply ignored by Turkey’s administration, for instance, by the Presidency of Religious Affairs (est. 1924) that is an institution dealing with the religious questions and problems but in practice, it is working according to the rules of a Sunni Islam. However, on the other hand, there are and some improvements of Alevi cultural life as, for instance, many foundations and other civic public intuitions are opened to support it. Nevertheless, Alevis, like Kurds, are not recognized as a separate ethnocultural or religious group in Turkey due to the Turkish understanding of a nation (millet) that is inherited from the Ottoman Sultanate according to which, all Muslims in Turkey are treated as ethnolinguistic Turks. The situation can be changed as Turkey is seeking the EU’s membership and, therefore, certain EU’s requirements have to be accepted among others and granting minority rights for Alevis and Kurds.

Conclusions

Alevism is a sect of Islam, and it shows many common points with Shi’ism. However, we can not say that it is a part of Shi’ism as a whole. Alevi culture has a rich heritage in poems and musicians because of their worship style. In Anatolia, Bektashism is usually connected with Alevism.

The Alevi people were living in the Ottoman Sultanate and its successor the Republic of Turkey usually with the troubles as they with their religion did not fit to the official (Sunni) expression of Islam.

Today, Alevis in Turkey are fighting to be respected as a separate religious-cultural group who can freely demonstrate their peculiar way of life. As a matter of fact, the Alevi people could not express freely themselves for the centuries including and present-day Turkey which should learn to practice both minority rights and democracy.

Finally, if Turkey wants to join the EU, surely, it has to provide a maximum of required standards of protection of all kind of minorities including and religious-cultural ones. That can be a chance for the Alevi people in Turkey to improve their status within the society.

 

Dr. Vladislav B. Sotirović

www.global-politics.eu/sotirovic

sotirovic@global-politics.eu

© Vladislav B. Sotirović 2018

 

Bibliography

Alevism-Bektashism: A Brief Introduction, England Alevi Cultural Center & Cemevi, 2006.

Beatrice Hendrich, et al., Alevis and Alevism: Transformed Identities, 2005.

Celia Jenkins, Suavi Aydin, Umit Cetin (eds.), Alevism as an Ethno-Religious Identity: Contested Boundaries, New York: Routledge, 2018.

Cemal Sener, Alevism With Questions, Pozitif Yayincilik, 2009.

David Shankland, The Alevis in Turkey: The Emergence of a Secular Islamic Tradition, New York: Routledge, 2007.

Hege Irene Markussen, Alevis and Alevism, Gorgias Pr Lic, 2010.

Mehmet Ertan, The Circuitous Politization of the Alevism (1960−1980): The Case of the Unity Party of Turkey and the Affiliation Between the Alevis and the Left Politics, Lambert Academic Publishing, 2011.


Origins of images: Facebook, Twitter, Wikimedia, Wikipedia, Flickr, Google, Imageinjection & Pinterest.

Read our Disclaimer/Legal Statement!

Donate to Support Us

We would like to ask you to consider a small donation to help our team keep working. We accept no advertising and rely only on you, our readers, to keep us digging the truth on history, global politics and international relations.

[wpedon id=”4696″ align=”left”]

READ MORE!
Western Policy Doing the Bidding of Islam in Kosovo: Destroying Orthodox Christianity
Islamic forces entered Europe from Asia and North Africa in order to enslave, convert, persecute and either completely destroy Christianity or to enforce dhimmitude. Before this process began you had the complete annihilation of Christianity in many parts of North Africa and in various parts of the Middle East it was one long sojourn into dhimmitude, pogroms and massacres. Christianity survived in some areas, for example in Egypt, however, numbers succumbed after Arab colonial and Islamic discrimination took route. Therefore, a complete Islamic inquisition took root in Arabia (modern day Saudi Arabia) and just like the Sunni Islamic inquisition against Buddhism ...
READ MORE
Kosovo and the Jihadist Green Corridor in the Balkans
The Green Corridor[1] is a geopolitical concept with two meanings: (a) The Islamists’ goal of creating a contiguous chain of Muslim-dominated polities from Istanbul in the southeast to northwestern Bosnia, a mere 120 miles from Austria [2]; and (b) The process of increasing ethno-religious assertiveness among the Muslim communities along that route. The process entails four key elements: Expanding the area of those communities’ demographic dominance; Establishing and/or expanding various entities under Muslim political control with actual or potential claim to sovereign statehood; Enhancing the dominant community’s Islamic character and identity within those entities, with the parallel decrease of presence and power of non-Muslim groups; and Prompting Muslim communities’ ambitions for ever bolder ...
READ MORE
Fallujah: A Symbol of US War Crimes
No city in Iraq is more symbolic of the criminal consequences of the US invasion of Iraq than Fallujah. Prior to 2003, the 300,000-strong, prosperous, predominantly Sunni Muslim community on the Euphrates River, one of humanity’s oldest continuous urban settlements, was known as the “city of mosques.” After 13 years of destruction at the hands of the US military and its client state in Baghdad, it is today a labyrinth of ruins, a city of the dead.Following weeks of air strikes by US, British and Australian bombers, a combination of Iraqi government forces and Shiite militias is reportedly on the ...
READ MORE
Fragility of Belarussian National Identity
Belarus is a land known also as Belorussia (White Russia, Weißrussland) in East Europe which was for centuries occupied by a Polish-Lithuanian common state until it became included in Tsarist Russia in the late 18th century.[1] Belarus is facing many identity problems but the most important is the ethnolinguistic challenge to a separate Belarussian[2] national feature.National identityA common national identity is a focal element for the creation of a national state as without a common identity that is based on a fundamental element of group’s identity a psychological sense of common solidarity cannot be developed. However, such solidarity is a ...
READ MORE
The USA has been at War 93% of the Time (222 out of 239 Years – since 1776 to 2015)
The U.S. Has Only Been At Peace For 21 Years Total Since Its Birth In 2011, Danios wrote: Below, I have reproduced a year-by-year timeline of America’s wars, which reveals something quite interesting: since the United States was founded in 1776, she has been at war during 214 out of her 235 calendar years of existence.  In other words, there were only 21 calendar years in which the U.S. did not wage any wars. To put this in perspective: * Pick any year since 1776 and there is about a 91% chance that America was involved in some war during that calendar year. * No U.S. president truly qualifies as a ...
READ MORE
Why London Presented Hitler with Vienna and Prague?
State frontiers are established by human beingsand may be changed by human beings.Adolf Hitler.  Mein KampfDiplomacy, with all the conventions of its forms,recognizes only real facts.Charles de GaullePart OneAll of Adolf Hitler’s actions, from the time he rose to power in 1933 until 1939, could be described as one triumph after another.  He met each challenge he faced: he took over as head of the country, returned Germany’s lost territories without a struggle, and was given permission from England and France to rearm.  But one further task lay before him, and failure now would make his previous achievements almost pointless.  ...
READ MORE
Israel is a War Criminal
Origins of images: Facebook, Twitter, Wikimedia, Wikipedia, Flickr, Google, Imageinjection, Public Domain & Pinterest.Read our Disclaimer/Legal Statement!Donate to Support UsWe would like to ask you to consider a small donation to help our team keep working. We accept no advertising and rely only on you, our readers, to keep us digging the truth on history, global politics and international relations.[wpedon id="4696" align="left"]Save
READ MORE
The Western “Math-Gangsters” and the Kosovization of Macedonia
Introduction After the referendum’s results held in the Former Yugoslav Republic of Macedonia on September 30th this year and the Western reactions on it (by the EU & NATO) it is absolutely clear that this small Balkan country is finally proven to be the Western puppet colony without its own real Government and above all the national sovereignty. To remind ourselves, the people of Macedonia were called to express their wish to change or not a state’s name into the Northern Macedonia and, therefore, its national name into the Northern Macedonians, in order to avoid further obstructions by neighboring Greece in ...
READ MORE
British Parliament Confirms: Libya War was Based on Lies
The UK Parliament just confirmed what the alternative media has been saying for years.Specifically, a new report from the bipartisan House of Commons Foreign Affairs Committee – based on interviews with all of the key British decision-makers, review of documents, and on-the-ground investigations in Africa – found that the Libyan war was based on lies, that it destroyed the country, and that it spread terrorism far and wide.The War Based On Bogus Intelligence … Like the Iraq WarInitially, the report finds that the threat to civilians from Libyan  government forces was dramatically overstated:Former French Foreign Minister Alain Juppé, who introduced ...
READ MORE
FYROM Should be Named Paionia as it was 2,500 Years Ago
The name of the modern land-locked country north of Greece, with its capital at Skopje, has returned to the news. It is officially called FYROM, but embedded in that name is “Macedonia” which is a reflection of the longstanding attempt to take over the modern Greek province of Macedonia as reflected in maps used in many places, including schools.It is clear that this naming implies territorial ambitions which have long been understood (http://macedonia-evidence.org/documentation.html). If that threat to the stability of the southern Balkans is to be stopped permanently, I suggest that the following must happen:1) the country should be named ...
READ MORE
1897. Public Record Office. --- Image by © Heritage Images/Corbis
‘Blowing from a Gun’ depicted by Vasily Vereshchagin in his painting ‘Suppression of the Indian Revolt by the English’ on the rebellion of 1857. Queen Victoria’s agent bought this painting, in an attempt to suppress it. ‘Blowing from the Gun’ was a means of execution where the prisoner is tied to the muzzle of a cannon, which is then fired, popping the victim’s head about 15 meters (50 feet) into the air, apparently a sort of juvenile entertainment for the colonizers.Following colonization, along came ‘decolonization’ and what do you suppose happened with colonial borders? They mostly remained as laid down ...
READ MORE
Western Kosovo Meta-Mythology and Serbian Ethnohistory
A National traumaA national trauma which the Serbs after the fall of the Serbian national state and the Ottoman occupation experienced after June 20th, 1459[i] can be compared with that felt by Judea’s Jews after the fall of Jerusalem and the destruction of the Temple in 70 AD.[ii] Since Serbia soon found herself well within the Ottoman Sultanate and the European Christian states were on defense from the victorious Muslim Ottoman Turks, no light at the end of the historical tunnel was seen and the whole nation sank into deep despair for the next four centuries. In a sense, the ...
READ MORE
Shame on You, USA
The United States has spent hundreds of billions on unnecessary wars, but only the UN relief agency for the Palestinians is improperly run September 02, 2018 “Information Clearing House” –  Now it’s out in the open: America has declared war on the Palestinians. With his son-in-law Jared Kushner, an expert on humanitarian organizations and Palestinian refugees, the great bully Donald Trump decided to end aid to the UN agency that aids Palestinian refugees. The official explanation: The business model and fiscal practices of the United Nations Relief and Works Agency made it an “irredeemably flawed operation.” Trump and his son-in-law, the keepers of the seal of good government, ...
READ MORE
The “Green Traverse” and Radical Islamism in Bosnia
Information available to experts on international terrorism indicate that Bosnia Herzegovina is presently one of the epicentres of extremist Islamic circles in Europe, as it represents a hub for potential Islamic terrorists – the so called “white” or “European” Al-Qaeda . Money from Islamic countries that is laundered through “humanitarian” organizations finances the religious education of at least 100,000 young Bosnian Muslims. In addition to such education, which follows the interpretations of Wahhabi Islam, there is another type of “training” in various officially registered camps throughout the B-H Federation. There, the young and carefully selected Wahhabis attend “additional courses” in marksmanship, ...
READ MORE
Congo doesn’t Need an Apology, It Needs Justice and Reparations
Protests against racism sparked by the police killing of George Floyd continue to sweep the globe, including in Belgium, where activists have demanded the removal of statues of King Leopold II, and an acknowledgement of the horrors he inflicted on the Democratic Republic of Congo.Pointing to a statue of King Leopold II, an activist told Reuters,“We won’t accept this until the government understands that this belongs in a museum, not in public space. Because it is a shame.”Leopold’s descendant King Philippe expressed regret in a letter amid the protests, and as Congo celebrated 60 years of independence on June 30.“Our ...
READ MORE
Greater (Islamic) Albania: United States Project against the Orthodox World?
Wednesday, December 5, 2012, the Albanian Prime Minister Sali Berisha advocated granting Albanian citizenship to all Albanians, wherever they reside. This statement was made during a visit of the city of Vlora where the independence of the Albanian state was declared, only 100 years ago. At the time Albania had just liberated itself from Ottoman rule.This declaration follows a separate statement, collective this time, that Sali Berisha had made with his Kosovar counterpart Hashim Thaci a few weeks ago, promising the union of all Albanians. The place was, I must say, well chosen since the vast majority of the inhabitants ...
READ MORE
EuroMaidan Ukraine – (Selection of the Best Photos)
Origins of images: Facebook, Twitter, Wikimedia, Wikipedia, Flickr, Google, Imageinjection, Public Domain & Pinterest.Read our Disclaimer/Legal Statement!Donate to Support UsWe would like to ask you to consider a small donation to help our team keep working. We accept no advertising and rely only on you, our readers, to keep us digging the truth on history, global politics and international relations.[wpedon id="4696" align="left"]SaveSaveSave
READ MORE
Kosovo is Serbia
March 24 [2020] will mark the 21st anniversary of NATO’s occupation of Serbia’s Kosovo province, and so we reaffirm: Kosovo is Serbia. Serbia does not and will not ever recognize Kosovo’s claims of sovereignty. We call on NATO to end its occupation of Kosovo.NATO’s occupation of Kosovo and its increasing militarization of the province is a threat to the world’s common security. Albanian occupation authorities continue their assault on human rights and fundamental freedoms, brutally silencing critics in civil society and the media, and curtailing religious freedom. Hundreds of individuals from Kosovo, including members of the Serb community, have been ...
READ MORE
The U.S. is a Failed State
Social CollapseThe U.S. cannot and will not protect its citizens against attacks by violent armed assailants, especially as politicians are being bought off by gun manufacturers and the National Rifle Association.The U.S. will not provide jobs or a living wage to a significant proportion of its population, especially youth and racial minorities.The refusal of Congress to pass national single-payer health insurance is genocidal for the poor, the young, the elderly, and the underprivileged.U.S. industry is poisoning the natural environment as the bee population is killed off by glyphosate and fungicides and the food supply is degraded with GMOs and GE foods.Chronic ...
READ MORE
Unwrapping the Riddle of Srebrenica
Churchill’s famous dictum about the Soviet Union, that it was “a riddle, wrapped in a mystery, inside an enigma,” is arguably just as applicable to Srebrenica. July 11 this year will be the twenty-fifth anniversary of that landmark event of the Yugoslav wars which the late Prof. Edward Hermann, speaking somewhat less poetically than Churchill, had called “the greatest triumph of propaganda at the close of the twentieth century.”Whether we choose to view Srebrenica as a criminal investigation to sort out who and at whose direction executed prisoners of war, or as a political provocation to lay the groundwork for ...
READ MORE
Western Policy Doing the Bidding of Islam in Kosovo: Destroying Orthodox Christianity
Kosovo and the Jihadist Green Corridor in the Balkans
Fallujah: A Symbol of US War Crimes
Fragility of Belarussian National Identity
The USA has been at War 93% of the Time (222 out of 239 Years – since 1776 to 2015)
Why London Presented Hitler with Vienna and Prague?
Israel is a War Criminal
The Western “Math-Gangsters” and the Kosovization of Macedonia
British Parliament Confirms: Libya War was Based on Lies
FYROM Should be Named Paionia as it was 2,500 Years Ago
The Western World’s Joke: Decolonization
Western Kosovo Meta-Mythology and Serbian Ethnohistory
Shame on You, USA
The “Green Traverse” and Radical Islamism in Bosnia
Congo doesn’t Need an Apology, It Needs Justice and Reparations
Greater (Islamic) Albania: United States Project against the Orthodox World?
EuroMaidan Ukraine – (Selection of the Best Photos)
Kosovo is Serbia
The U.S. is a Failed State
Unwrapping the Riddle of Srebrenica

Written by Policraticus

SHORT LEGAL DISCLAIMER: The website’s owner & editor-in-chief has no official position on any issue published at this website. The views of the authors presented at this website do not necessarily coincide with the opinion of the owner & editor-in-chief of the website. The contents of all material (articles, books, photos, videos…) are of sole responsibility of the authors. The owner & editor-in-chief of this website is not morally, scientifically or legally responsible for any inaccurate or incorrect statement in the contents of all material found on this website. The owner & editor-in-chief of this website is not responsible for the content of external internet sites. No advertising, government or corporate funding for the functioning of this website. The owner & editor-in-chief and authors are not morally, scientifically or legally responsible for any inaccurate or incorrect statement in the text and material found on the website www.global-politics.eu

Website: http://www.global-politics.eu