1. Catholic extermination camps
Surprisingly few know that Nazi extermination camps in World War II were by no means the only ones in Europe at the time. In the years 1942-1943 also in Croatia existed numerous extermination camps, run by Catholic Ustasha under their dictator Ante Pavelic, a practicing Catholic and regular visitor to the then pope. There were even concentration camps exclusively for children!
In these camps – the most notorious was Jasenovac, headed by a Franciscan friar – orthodox-Christian Serbians (and a substantial number of Jews) were murdered. Like the Nazis the Catholic Ustasha burned their victims in kilns, alive (the Nazis were decent enough to have their victims gassed first). But most of the victims were simply stabbed, slain or shot to death, the number of them being estimated between 300,000 and 600,000, in a rather tiny country. Many of the killers were Franciscan friars. The atrocities were appalling enough to induce bystanders of the Nazi “Sicherheitsdient der SS”, watching, to complain about them to Hitler (who did not listen). The pope knew about these events and did nothing to prevent them.
Extermination of the Christian Orthodox Serbs in the Roman Catholic-run death camp of Jasenovac in Croatia during the WWII
2. Catholic terror in Vietnam
In 1954 Vietnamese freedom fighters – the Viet Minh – had finally defeated the French colonial government in North Vietnam, which by then had been supported by U.S. funds amounting to more than $2 billion. Although the victorious assured religious freedom to all (most non-Buddhist Vietnamese were Catholics), due to huge anticommunist propaganda campaigns many Catholics fled to the South. With the help of Catholic lobbies in Washington and Cardinal Spellman, the Vatican’s spokesman in U.S. politics, who later on would call the U.S. forces in Vietnam “Soldiers of Christ”, a scheme was concocted to prevent democratic elections which could have brought the communist Viet Minh to power in the South as well, and the fanatic Catholic Ngo Dinh Diem was made president of South Vietnam.
Diem saw to it that U.S. aid, food, technical and general assistance was given to Catholics alone, Buddhist individuals and villages were ignored or had to pay for the food aids which were given to Catholics for free. The only religious denomination to be supported was Roman Catholicism.
The Vietnamese McCarthyism turned even more vicious than its American counterpart. By 1956 Diem promulgated a presidential order which read:
Individuals considered dangerous to the national defense and common security may be confined by executive order, to a concentration camp.
Supposedly to fight communism, thousands of Buddhist protesters and monks were imprisoned in “detention camps.” Out of protest dozens of Buddhist teachers – male and female – and monks poured gasoline over themselves and burned themselves. (Note that Buddhists burned themselves: in comparison Christians tend to burn others). Meanwhile some of the prison camps, which in the meantime were filled with Protestant and even Catholic protesters as well, had turned into no-nonsense death camps. It is estimated that during this period of terror (1955-1960) at least 24,000 were wounded – mostly in street riots – 80,000 people were executed, 275,000 had been detained or tortured, and about 500,000 were sent to concentration or detention camps.
To support this kind of government in the next decade thousands of American GI’s lost their life….
3. Rwanda Massacres
In 1994 in the small African country of Rwanda in just a few months several hundred thousand civilians were butchered, apparently a conflict of the Hutu and Tutsi ethnic groups.
For quite some time I heard only rumours about Catholic clergy actively involved in the 1994 Rwanda massacres. Odd denials of involvement were printed in Catholic church journals, before even anybody had openly accused members of the church.
Then, 10/10/96, in the newscast of S2 Aktuell, Germany – a station not at all critical to Christianity – the following was stated:
Anglican as well as Catholic priests and nuns are suspect of having actively participated in murders. Especially the conduct of a certain Catholic priest has been occupying the public mind in Rwanda’s capital Kigali for months. He was minister of the church of the Holy Family and allegedly murdered Tutsis in the most brutal manner. He is reported to have accompanied marauding Hutu militia with a gun in his cowl. In fact there has been a bloody slaughter of Tutsis seeking shelter in his parish. Even two years after the massacres many Catholics refuse to set foot on the threshold of their church, because to them the participation of a certain part of the clergy in the slaughter is well established. There is almost no church in Rwanda that has not seen refugees – women, children, old – being brutally butchered facing the crucifix.
According to eyewitnesses clergymen gave away hiding Tutsis and turned them over to the machetes of the Hutu militia.
In connection with these events again and again two Benedictine nuns are mentioned, both of whom have fled into a Belgian monastery in the meantime to avoid prosecution. According to survivors one of them called the Hutu killers and led them to several thousand people who had sought shelter in her monastery. By force the doomed were driven out of the churchyard and were murdered in the presence of the nun right in front of the gate. The other one is also reported to have directly cooperated with the murderers of the Hutu militia. In her case again witnesses report that she watched the slaughtering of people in cold blood and without showing response. She is even accused of having procured some petrol used by the killers to set on fire and burn their victims alive…
As can be seen from these events, to Christianity the Dark Ages never come to an end….
1. A. Manhattan, The Vatican’s Holocaust, Springfield 1986. See also V. Dedijer, The Yugoslav Auschwitz and the Vatican, Buffalo NY, 1992.
Originally published in 1996
Source: Truth Be Known
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Author: Meira Svirsky
Source: Clarion Project
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Basic Introduction to the Kosovo Problem
Breaking Yugoslavia: How the US Used NATO as its Battering Ram
The Long History of Russophobia: Starting with its Religious Roots
Victims of the (Western) Christian Faith
The Geopolitics of the Kosovo Battle (1389)
Mass Murders of Serbs in Kosovo Town of Pec in 1998
The Collapsing of Yugoslavia (1981‒1990)
The Idea of a Greater Croatia by Pavao Ritter Vitezović (I)
President B. Clinton’s Kosovostan
De-Recognition of Kosovo: US Tries to Stem the Tide
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The Yugoslavia Counter-Narrative in 1993: Sean Gervasi, a Neglected Expert, Spoke Out in the Early Years of the Catastrophe